Answer:
D. Great Britain taxed the colonies but did not allow them to
participate in politics.
Explanation:
Confused on what you mean. Can you elaborate?
Answer:
✔ A) - Amnesty International ** is the correct answer
Explanation:
Amnesty International is an independent international organization in support of human rights, especially for prisoners of conscience. It was awarded the Nobel Peace Prize in 1977.
<span>end the slave trade
</span>
while slave trade had been declared illegal in the European countries and in the USA following the civil war, in parts of Africa,especially along the East Africa coast, Arabs trader were adamant of ending slavery, and the sultan seyyid Said would hear none of it. Livingstone suggested that Christianity was the only way to deal with this menace. and on his first stop in east african coast, he helped secure a number of slaves who were settled at Rabai.
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Answer: Islamic–Jewish relations started in the 7th century AD with the origin and spread of Islam in the Arabian peninsula. The two religions share similar values, guidelines, and principles.[1] Islam also incorporates Jewish history as a part of its own. Muslims regard the Children of Israel as an important religious concept in Islam. Moses, the most important prophet of Judaism, is also considered a prophet and messenger in Islam.[2] Moses is mentioned in the Quran more than any other individual, and his life is narrated and recounted more than that of any other prophet.[3] There are approximately 43 references to the Israelites in the Quran (excluding individual prophets),[4] and many in the Hadith. Later rabbinic authorities and Jewish scholars such as Maimonides discussed the relationship between Islam and Jewish law. Maimonides himself, it has been argued, was influenced by Islamic legal thought.[5]
Because Islam and Judaism share a common origin in the Middle East through Abraham, both are considered Abrahamic religions. There are many shared aspects between Judaism and Islam; Islam was strongly influenced by Judaism in its fundamental religious outlook, structure, jurisprudence and practice.[1] Because of this similarity, as well as through the influence of Muslim culture and philosophy on the Jewish community within the Islamic world, there has been considerable and continued physical, theological, and political overlap between the two faiths in the subsequent 1,400 years. Notably, the first Islamic Waqf was donated by a Jew, Rabbi Mukhayriq.[6] And in 1027, a Jew, Samuel ibn Naghrillah, became top advisor and military general of the Taifa of Granada.[7]
Explanation:
