Socrates’ analysis of the hatred he has incurred is one part of a larger theme that he dwells on throughout his speech. Athens is a democracy, a city in which the many are the dominant power in politics, and it can therefore be expected to have all the vices of the many. Because most people hate to be tested in argument, they will always take action of some sort against those who provoke them with questions. But that is not the only accusation Socrates brings forward against his city and its politics. He tells his democratic audience that he was right to have withdrawn from political life, because a good person who fights forjustice in a democracy will be killed. In his cross-examination of Meletus, he insists that only a few people can acquire the knowledge necessary for improving the young of any species, and that the many will inevitably do a poor job. He criticizes the Assembly for its illegal actions and the Athenian courts for the ease with which matters of justice are distorted by emotional pleading. Socrates implies that the very nature of democracy makes it a corrupt political system. Bitter experience has taught him that most people rest content with a superficial understanding of the most urgent human questions. When they are given great power, their shallowness inevitably leads to injustice.
<span>The Charge Of Impiety</span>
To grow larger and more powerful. They didn't have to pay people to work so they were able to keep to money and continue to buy more land and grow.
We are a Calvinist colony, one that believes in hard work and determination for a better life. In this colony, you will be able to finally celebrate your religion with others who also want too! You will be far away from the Catholic forces looking to take over our Calvinist country, Netherlands. Here you will be safe and sound free to practice your religion, even with no Jesuits there trying to convert you. In our colony, we work to do the best, and this can only be done with the Pre-Destination that was decided by our God.
Answer:
D>Baptist and Methodist
Explanation:
The First Great Awakening or The Great Awakening was a movement of Christian revitalization that spread through Protestant Europe and British America, and especially the North American colonies in the 1730s and 1740s, leaving a permanent impact on American religion. It was the result of powerful preaching that gave listeners a sense of personal revelation of their need for salvation through Jesus Christ. Departing from rituals and ceremonies, the Great Awakening comprises an intensely personal Christianity for the common person by fostering a deep sense of spiritual conviction and redemption, and by fostering introspection and commitment to a new norm of morality personal.
Christianity was carried to African slaves and it was a monumental event in New England that challenged established authority. It incited resentment and division among the old traditionalists, who insisted on the importance of continuing the ritual and doctrine, and the new drivers of rebirth, which encouraged emotional involvement and personal commitment. It had an important impact on the remodeling of the Congregational Church, the Presbyterian Church, the Dutch Reformed Church and the reformed German church and the strengthening of the Baptist and Methodist denominations. It had little impact between the Anglicans and Quakers.
Unlike the Second Great Awakening, which began around 1800 and reached non-believers, the first Great Awakening was centered on people who were already members of the church. He changed his rituals, his piety and self-awareness. To the evangelical imperatives of the Protestant Reformation, of the eighteenth century American Christians added emphasis on the divine outpouring of the Holy Spirit and the conversions that implant within the new believers an intense love for God. The awakenings encapsulated these signs of identity and propagated the newly created evangelism in the primitive republic.
Answer B: They viewed them as property rather than as people
The Middle Passage was the stage of the triangular trade in which millions of Africans were forcibly transported to the New World as part of the Atlantic slave trade. Ships departed Europe for African markets with manufactured goods, which were traded for purchased or kidnapped Africans, who were transported across the Atlantic as slaves; the slaves were then sold or traded for raw materials, which would be transported back to Europe to complete the voyage. Voyages on the Middle Passage were large financial undertakings, generally organized by companies or groups of investors rather than individuals
Slaves' treatment was horrific because the captured African men and women were considered less than human; they were "cargo", or "goods", and treated as such; they were transported for marketing.
