The correct answer is Option B) They United against Native American tribes.
Poeple moved to specific towns because they were united against the Native American tribes.
As the United States began to expand westwards, they encoursted lush landscapes with huge potential. However, all these places were already inhabited by numerous Native American tribes.
The government began to establish small towns in these places.
As more and more people heard about these prosperous areas, they began to converge and populate these towns.
The idea was to eventually drive the Native Americans out of their own land and use their abundant natural resources.
An important source of electricity in Argentina
First of all, (just to clear this up) the conflict and tension between GB and the colonies was a lot more complex than 2 events. The ones I will name here are important, but take them more as a symbol of the breaking ties of GB and the colonies than the only 2 things that led to the American Revolution (aka take this answer with a grain of salt, it is too simple to be complete).
1) The Sugar Acts/Stamp Acts/Townsend Acts (1763-66): Following the French and Indian war (also known as the 7 years war) Britain had huge amounts of debt from fighting overseas. Many British were outraged that they had to pay the tax alone, because they believed the colonists were responsible for the war. So the British government did what it thought was right and taxed the colonists through 3 direct taxes. These taxes (named above) taxed sugar, paper goods, tea, paper, paint, some metals, and a variety of other things. Colonists were outraged that they were being directly taxed without representation in the British Government and rebelled by boycotting goods, and harming tax collectors, but one especially good example was the Boston tea party, in which Colonists dumped entire cases of British tea into the Boston Harbor to rebel against taxes.
2) Intolerable acts: As a result of the Boston Tea Party, Britain created a series of laws aimed at punishing the colonies for their rebellious behaviour. These were known as the Intolerable acts by colonists and included such things as closing down the Boston Harbor and requiring that the dumped tea be paid for. This was the last straw for many radical colonists, as they believed that their basic rights had been clearly infringed. These radicals used ideas from the Enlightenment to justify trying to sever ties with Great Britain.
Answer:
Judicial restraint is a theory of judicial interpretation that encourages judges to limit the exercise of their own power. It asserts that judges should hesitate to strike down laws unless they are obviously unconstitutional, though what counts as obviously unconstitutional is itself a matter of some debate.
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Answer/Explanation:
Church gradually became a defining institution of the Roman Empire. Emperor Constantine issued the Edict of Milan in 313 proclaiming toleration for the Christian religion, and convoked the First Council of Nicaea in 325 whose Nicene Creed included belief in "one, holy, catholic, and apostolic Church". Emperor Theodosius I made Nicene Christianity the state church of the Roman Empire with the Edict of Thessalonian of 380.
After the fall of the Roman Empire in the 5th century, there emerged no single powerful secular government in the West. There was however a central ecclesiastical power in Rome, the Catholic Church. In this power vacuum, the Church rose to become the dominant power in the West. The Church started expanding in the beginning 10th century, and as secular kingdoms gained power at the same time, there naturally arose the conditions for a power struggle between Church and Kingdom over ultimate authority.
In essence, the earliest vision of Christendom was a vision of a Christian theocracy, a government founded upon and upholding Christian values, whose institutions are spread through and over with Christian doctrine. In this period, members of the Christian clergy wield political authority. The specific relationship between the political leaders and the clergy varied but, in theory, the national and political divisions were at times subsumed under the leadership of the Catholic Church as an institution. This model of Church–State relations was accepted by various Church leaders and political leaders in European history.
The classical heritage flourished throughout the Middle Ages in both the Byzantine Greek East and the Latin West. In the Greek philosopher Plato's ideal state there are three major classes, which was representative of the idea of the "tripartite soul", which is expressive of three functions or capacities of the human soul: "reason", "the spirited element", and "appetites" (or "passions"). Will Durant made a convincing case that certain prominent features of Plato's ideal community were discernible in the organization, dogma and effectiveness of "the" Medieval Church in Europe.