<span>The </span>theme<span> of the </span>mysterious stranger<span> is </span>common<span> in </span>literature<span>. In the </span>traditional form<span> of this </span>theme<span>, a </span>mysterious stranger appears<span> in the </span>life<span> of an </span>individual<span> or </span>community<span>. </span>Often<span>, in a </span>series<span> of </span>dramatic events<span>, the </span>stranger makes<span> a </span>sacrifice through<span> which the </span>life<span> of an </span>individual<span> or </span>community<span> is </span>improved<span>.</span>
C. The rest are letters to people in familiar situations.
Answer:
E. All of the above
Explanation:
According to a different source, these are the options that come with this question:
A. Jim’s mother lacks religious faith, whereas the school book mothers are pious.
B. She is neither loving nor devoted to her son, whereas the school book mothers are.
C. She is healthy, whereas the school book mothers are always dying of consumption.
D. She physically hits him, whereas the school book mothers are gentle and affectionate.
E. All of the above
This question refers to the story "The Story of the Bad Little Boy" by Mark Twain. In this story, Twain talks about a boy who was very bad, but who never felt guilty, received a punishment or was particularly unhappy. According to Twain, this shows that the moral stories that we find in "Sunday-school books" do not reflect reality.
One of the elements in the boy's life (Jim) that did not resemble those stories was his mother. Jim's mother was not a sick and pious woman like those often found in such stories. Instead, she was tough, healthy and "stout." Moreover, she was not religious, and she did not worry about Jim in any way. Instead, she cared little for him and physically hit him, spanking him and boxing his ears.
Answer:
Limericks usually start with "There was a(old lady young girl, ect...)
Explanation:
Answer:
Old Man Warner, the oldest man in town, has participated in seventy-seven lotteries and is a staunch advocate for keeping things exactly the way they are. He dismisses the towns and young people who have stopped having lotteries as “crazy fools,” and he is threatened by the idea of change. He believes, illogically, that the people who want to stop holding lotteries will soon want to live in caves, as though only the lottery keeps society stable. He also holds fast to what seems to be an old wives’ tale—“Lottery in June, corn be heavy soon”—and fears that if the lottery stops, the villagers will be forced to eat “chickweed and acorns.” Again, this idea suggests that stopping the lottery will lead to a return to a much earlier era, when people hunted and gathered for their food. These illogical, irrational fears reveal that Old Man Warner harbors a strong belief in superstition. He easily accepts the way things are because this is how they’ve always been, and he believes any change to the status quo will lead to disaster. This way of thinking shows how dangerous it is to follow tradition blindly, never questioning beliefs that are passed down from one generation to the next.