Answer: The comparison of Nicholas II and Vladimir Lenin
Explanation Both the leaders were hungry for power and came onto to become leaders by promising good for the people but the similarity didn't catch one's eye but how different to each historical figure was has been highlighted many a time.
- Nicholas II was czar and hence being born into a royal family made him an obvious leader whereas Lenin gained prominence in the party and came into power thus.
- Lenin had the willingness to lead Russia used the Bolshevik party to do so, however the Tsar was happy to be with his family and pets and not a bit interested in leadership.
- Nicholas II and his entire family were assassinated whereas Lenin died of natural causes way later.
- Lenin was the more brutal of the two and used his power to get what he wanted even if it meant torturing or murdering. here Nicholas made some concessions.
- The military responsibility was on Nicholas II during his regime but when Lenin took over he would delegate it.
Finally, none of them actually cared for the poor, the oppressed were further in distress when these two came to power.
Answer:
the Standard Oil Company
Explanation:
The McClure's magazine journalist was an investigative reporting pioneer; Tarbell exposed unfair practices of the Standard Oil Company, leading to a U.S. Supreme Court decision to break its monopoly.
Answer:
B. his father was assassinated
Explanation:
Inductive reasoning involved proceeding from the particular to the general.
The correct answer between all the choices given is the first choice. I am
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Answer:
I know the answer
Explanation:
Because the Holocaust involved people in different roles and situations living in countries across Europe over a period of time—from Nazi Germany in the 1930s to German-occupied Hungary in 1944—one broad explanation regarding motivation, for example, “antisemitism or “fear,” clearly cannot fit all. In addition, usually a combination of motivations and pressures were in play. For the Holocaust as other periods of history, most scholars are wary of monocausal explanations. Interpretations of individuals’ motivations fall into two broad categories: first, cultural explanations (including ideology and antisemitism); and second, social-psychological ones (fear, opportunism, pressures to conform and the like).
