The higher teaching is the doctrine of the Four Noble Truths and the Path, and this is the Buddhist doctrine of salvation. When a being decides to turn his aspirations in the direction of the Path, then his efforts culminate, not in heaven, but in a state which is outside the whole system of samsära.
The correct answer to this open question is the following.
The culture I identify the most is the Mexican culture. The traditions specific to that culture that have the most meaning for me is the respect for the family union, the role the mother plays in the Mexican family nucleus, the friendly and camaraderie of its people, and the thousands of years of history since the Mesoamerican times.
Mexico is a colorful country whose people can be traced back to the Toltecs, Olmecs, Aztecs, and Mayan civilization. Thousands of years of history, culture, customs, and tradition. The food is awesome. Every region of the country has different types of food to the degree that the diversity of Mexican food has been rewarded as a historical patrimony of humanity by UNESCO.
Mexico has beautiful touristic places, incredible beaches, archeological sites, colonial towns, modern cities, and business centers.
Chagas disease is a dangerous disease initiated by the protozoan parasite Trypanosoma cruzi (T. cruzi). Approximately 6 million to 7 million people universal are projected to be diseased with Trypansosoma cruzi, the parasite that causes Chagas disease. Chagas disease is found mostly in widespread areas of 21 Latin American countries where it is typically vector-borne conveyed to humans by interaction with feces or urine of triatomine bugs or kissing bugs.
Answer: Slavery in the Western Territories. To many nineteenth century Americans, the expansion of slavery into Western territories caused a great deal of controversy. ... The federal government, hoping to prevent a civil war, temporarily resolved the issue with compromises.
Explanation:
The right answer is poverty. After visiting and working in prisons, asylums and almshouses, among others, Dorothea Dix witnessed that people with mental illnesses that were confined in those places, and treated badly, were also very poor. In fact, in 1854 she even presented before Congress a Bill for the Benefit of the Indigent Insane, which proposed the provision of federal land and funds for the creation of new mental institutions.
