Two different countries, two different set of reasons and two different historic time frames.
• China: The sea ban was called <em>Haijin </em>in Chinese. It was imposed during the 14th century by Zhu Yuanzhang, the Hongwu Emperor due to a series of factors, including a very deadly and recent bubonic plague pandemic, Japanese piracy, the aversion of Neo-Confucianism towards Mercantilism, xenophobia and a very absolutist and monarchic conception of Chinese power as a “heavenly empire” with a quasi-divine emperor who did not send emissaries abroad. Foreign “vassal” states sent their emissaries and tributes to the “divine” Chinese Emperor. Any attempt to carry out private commerce outside of China was a capital crime, punishable by death and the offender’s family was subject to exile.
• Japan: The severe border restrictions were called <em>Sakoku </em>or closed country in Japanese. The main reason was that the ruling Shogun was extremely aware of the possibility of Spanish and Portuguese colonial powers using the spread of Christianity as a pretext to intervene in domestic Japanese affairs and colonize the country. With the arrival of Christian missionaries, many Japanese peasants were converting to Christianity and because of the egalitarian, fraternal and ethic tenets of the Christian faith they started questioning the divinity of the Emperor and the absolute power of the Shogunate. In order to prevent foreign colonization and to ensure local compliance with shogunate rule, foreigners were banned from the country under penalty of death. Only the Dutch and the Chinese were allowed to operate and conduct businesses in the country but without a permission to venture further than the port where they conducted business and trade.
Continental Congress
Explanation:
The First Continental Congress
On September 5, 1774, delegates from each of the 13 colonies—except Georgia, which was fighting a Native American uprising and was dependent on the British for military supplies—met at Carpenters’ Hall in Philadelphia as the First Continental Congress to organize colonial resistance to the Intolerable Acts (or Coercive Acts) recently passed by the British Parliament.
He primarily tried to attack the communists, since he viewed them as trying to overthrow him.
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Whereas Locke spoke of life, liberty and estate, the Declaration of Independence speaks in terms of life, liberty, and the <u>pursuit of happiness</u><u>.</u>
In John Locke's way of framing his theory, "life, liberty, and estates" all constitute an individual's personal property. We normally think of "property" just in terms of one's "estate" -- that is land, house, belongings. From Locke's perspective, however, our property is <u>everything</u> that belongs to us as persons, which begins with our personhood itself. Having life and personal liberty -- those are the most important things we possess. Then comes "estate" or our land, house, belongings.
Thomas Jefferson's words in the Declaration of Independence have a similar theme, though worded differently. Pursuing happiness--a meaningful and fulfilling life--cannot happen unless life and liberty are respected and protected first.
Answer:
Because of the Catholic Church's influence on politics and commerce, several kings saw a chance to usurp the Church's authority by defying the pope. Protestants broke from the Catholic Church as a result, causing a rift in the Christian community.
Explanation:
