Answer:
Peter the Great is one of the greatest rulers in Russian history. He brought new ideas to Russia - opened new schools, ordered nobles to adopt western way of clothing, gave certain rights to women in society, introduced foreign languages, beautified St. Petersburg to look like western capitals.
Explanation:
It is hard to mention all of the things that Peter did to strengthen his authority, but also to modernize the country. He is regarded as the ruler who totally changed the course of Russian policy, and was even seen as someone who introduced Russia as a great European force.
The middle passage was the transporting of slaves from Africa to America. Many slaves perished on this journey due to the conditions.
When European countries were going over to other countries, they formed factories and industrial cities in those places so they could produce product and those Europeans would benefit economically
Anderson argued that nations emerged only after three beliefs were weakened: that elite languages (like Latin) offered unique access to truth about existence; that society was naturally organized around leaders who ruled through divine dispensation; and that the origins of the world and of humankind.
What does Benedict Anderson say about nationalism?
In the book Anderson theorized the condition that led to the development of nationalism in the 18th and 19th centuries, particularly in the Americas, and famously defined the nation as an “imagined community.” The nation is imagined, according to Anderson, because it entails a sense of communion or “horizontal.
What are the causes of nationalism?
The main reasons for the emergence of Nationalism in India are:
- Political, Economic and Administrative Unification.
- Impact of Western Education.
- Development of means of Transport.
- Socio-religious reform movements.
- Development of Media, Newspaper and Magazines.
- Britishers' exploited Policies.
- National Movements outside India.
What are Anderson's 3 paradoxes of nationalism?
Anderson's best-known book, “Imagined Communities: Reflections on the Origin and Spread of Nationalism,” first published in 1983, began with three paradoxes: Nationalism is a modern phenomenon, even though many people think of their nations as ancient and eternal; it is universal (everyone has a nation),
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