Answer:
4
Explanation:
Priests
On top of the social structure in Mesopotamia were priests. Mesopotamian culture did not recognize one god but worshipped different deities, and the priests were thought to have many supernatural powers. In addition to serving in religious ceremonies they tended to the sick, pacified angry gods and governed with laws that they thought kept the gods happy. An additional important task for the priests was to act as record keepers for the king. Priests had shaved heads and dressed in sheep's wool cloaks.
Upper-Class
Upper-class people in Mesopotamia consisted of nobility and the rich. Some government officials and wealthy landowners and merchants were included in this class. The upper-classes dressed in fine cloths and wore expensive jewelry, and men showed their social status by wearing a long hair and beard. Women wore off the shoulder dresses and either braided their hair or wore fancy ornaments on their heads. Upper-class people commonly owned slaves who did manual labor, including all household work.
Lower-Class
The lower class in Mesopotamia consisted of people who got paid for their work. This included professions such as fishermen, pottery makers and farmers. Even though Mesopotamian society was not equal, everybody had to pay for goods or services, even the king. Lower-class people owned their own homes and could afford some modest luxuries, like wearing jewelry. They could also move up in the social structure by becoming a priest or acquiring large wealth. Punishments were hard for any crimes committed, and if a lower class man fell into debt, he could pay off the debt by selling his wife and children into slavery.
Slaves
In Mesopotamia slavery was commonplace and was considered the lowest class in social structure. Slaves, most often war prisoners or criminals, did not get paid for their work, but received free lodging and food. With the expansion of agriculture, the need for slaves to do the manual labor grew, and slaves were exploited as an unpaid workforce. However, slaves did have some rights in ancient Mesopotamia: they could own land, had the freedom to marry anyone they wished and the opportunity to also buy their own freedom.
Answer:
Infilterated- Spread into or invade (A tissue or a organ)
Virginia plan- Unsuccessfully proposed at the Constitutional Convention
New Jersey- was a proposal for the structure of the U.S. federal government put forward by William Paterson at the Constitutional Convention in 1787.
Delegate- A person sent or authorized
3/5 Compromise-slavery- The compromise counted three-fifths of each state's slave population toward that state's total population for the purpose of apportioning the House of Representatives
The great Compromise- was an agreement made between large and small states which partly defined the representation each state would have under the United States Constitution, as well as in legislature.
Articles of Confederation- The Articles of Confederation and Perpetual Union was an agreement among the 13 original states of the United States of America that served as its first constitution.
Option B, to create free trade, is the right answer.
Trade agreements are formed when two or more countries agree on the conditions of commerce among them. The trade agreement are made to boost trade in the process of the economic boost. These agreement achieves its goal by reducing or even eliminating restrictions to trade across international borders and creating an atmosphere for free trade. The trade agreement are made to set up the tariffs and customs that the nations impose on the exports and imports. Countries participating in the trade agreements generally seeks improved opportunities for their business.
Answer: The Fifth Amendment
Explanation: Section 1. The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of race, color, or previous condition of servitude. Section 2. The Congress shall have power to enforce this article by appropriate legislation.
He thinks that it's important for city people to understand the process of food making and to eat responsibly because if they are not connected to their food and don't think about it, they won't appreciate the farmers who worked hard to make it. If people eat responsibly there will be a greater democracy according to him.
