The correct answer is "Since social class is important, Surja is determined to find Tara a respectable wife of the same class."
Explanation: In Chapter IV "Tara Charan" of the book "The Poison Tree", the author explains that "his mother's story was known in Govindpur, no respectable Kaystha consented to give him his daughter" but Surja would not consent him to marry a Kaystha girl of lower class either. Surja felt that Kunda would be a suitable, respectable wife for Tara.
In the Elizabethan great chain of being, the common man was at the lowest rung of human society.
According to the theory of the Great Chain of Beings, Elizabethans placed everything at some place in the chain of beings. The chain starts with the very basic element and ends to the Almighty God. God was placed on the highest place of the chain. Gods and spirits were permanent and were not subject of change so they were placed at the top. Earthly matters and people changed continuously because of which they were placed at the bottom. One can move a step towards the level of God if one does any spiritual deed.
Answer:
Situational irony is surprising and very closely associated with a plot twist.
True
Imagine you are watching a scary movie, and a threatening-looking person sits down in your row. This is an example of situational irony.
False
Gasping from breath after the triathlon, Mike turned toward Sam and said, "that was easy! This could be an example of verbal irony.
True
"Ambition" is an example of a theme rather than a moral.
False
The moral of a story is a simple lesson that the story teach.
True
Explanation:
Situational irony is the difference between what happens and what is expected to happen.
Verbal irony is the use of the opposite expression to denote things other than what they appear in reality.
The correct answer would be themselves because it makes reference to the subject drivers which is in the plural (they). you need to pay attention to the subject in order to choose the appropriate option.
Himself would make reference to He, myself to I
