<span>Now that we have looked at how and why the Industrial Revolution occurred, it’s time to consider its effects on people. We learned that industrial production increased tremendously, bringing wealth and power to Great Britain throughout the 19th century. But we have yet to explore the effects of industrialization on society, on the daily living and the working conditions of common people. What was life like for the average industrial worker? Was living in a new industrial city and working in a factory an improvement over life in the countryside? Did the new factory life change for the better the roles of family members, including women and children? Were people healthier? In general, did the Industrial Revolution improve life for most people? To answer these questions, we’ll look at various primary source accounts to gather evidence from the people that actually lived through this time period.</span>
Answer: the red
Explanation:
Definition of it is a line of hereditary rulers of a country.
The following statement is true
A) The common name for the British Indian Empire was the "British Raj''
Derived from local languages, Raja meant King and Raj was meant to denote a Kingdom. After the British East India company gave the control of the country over the to British Throne, the area was then known as British Raj, or the Dominion of the British.
The British were the first power in history to consolidate power in as as far flung places as Aden in Yemen to Ragoon in Burma and develop a single government system around it calling it the British Raj.
The First capital was in Calcutta but it was later moved to Delhi in the West.
Answer:
the early groups where found already
Explanation:
Answer:
A) Cultural relativism is the correct answer.
Explanation:
The idea that a person's values, practices and beliefs should be understood in context of their culture instead of judging them against the criteria of another. Franz Boas was the first person to use it in anthropological research and later his students popularised it, but he didn't coined the term. This term was first used by social theorist Alain Locke in his book Culture and Ethnology
