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enot [183]
3 years ago
8

How did whiskey help lead George Washington to set precedent on the President’s ability to enforce the nation’s laws?

History
1 answer:
Masteriza [31]3 years ago
8 0
Did you learn about the Whiskey Rebellion?

The Whiskey Rebellion was when farmers did not want to pay for the taxes on the whiskey (it got too expensive). Washington used his government troops to put down the rebellion. This showed that the president has the power to do so, and that they can enforce the nation's laws.
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What is the Supreme Law of the Land?
yawa3891 [41]

Answer:

B) The U.S Constitution

Explanation:

Hope that helps

Have a good day

6 0
3 years ago
The purpose of a primary election is to
Pie

Answer:

Th awnser is B)

Explanation:

How i did it: Process of elemination, It cant be A due to not chosing of voting, And it cant be D  because everyone can vote for a election

I could be wrong tho

3 0
3 years ago
How would you describe the life in the court of suleiman the magnificent court
DochEvi [55]
The Europeans called him "The Magnificent," but the Ottomans called him Kanuni, or "The Lawgiver." The Suleymanie Mosque, built for Suleyman, describes Suleyman in its inscription as Nashiru kawanin al-Sultaniyye , or "Propagator of the Sultanic Laws." The primacy of Suleyman as a law-giver is at the foundation of his place in Islamic history and world view. It is perhaps important to step back a moment and closely examine this title to fully understand Suleyman's place in history.

The word used for law here, kanun, has a very specific reference. In Islamic tradition, the Shari'ah, or laws originally derived from the Qur'an , are meant to be universally applied across all Islamic states. No Islamic ruler has the power to overturn or replace these laws. So what laws was Suleyman "giving" to the Islamic world? What precisely does kanun refer to since it doesn't refer to the main body of Islamic law, the Shari'ah ?

The kanun refer to situational decisions that are not covered by the Shari'ah . Even though the Shari'ah provides all necessary laws, it's recognized that some situations fall outside their parameters. In Islamic tradition, if a case fell outside the parameters of the Shari'ah , then a judgement or rule in the case could be arrived at through analogy with rules or cases that are covered by the Shari'ah . This method of juridical thinking was only accepted by the most liberal school of Shari'ah , Hanifism, so it is no surprise that Hanifism dominated Ottoman law.

The Ottomans, however, elevated kanun into an entire code of laws independent of the Shari'ah. The first two centuries of Ottoman rule, from 1350 to 1550, saw an explosion of kanun rulings and laws, so that by the beginning of the sixteenth century, the kanun were a complete and independent set of laws that by and large were more important than the Shari'ah . This unique situation was brought about in part because of the unique heritage of the Ottomans. In both Turkish and Mongol traditions, the imperial law, or law pronounced by the monarch, was considered sacred. They even had a special word for it: the Turks called it Türe and the Mongols called it Yasa . In the system of Türe and Yasa , imperial law was regarded as the essential and sacred foundation of the empire. When this tradition collided with the Islamic Shari'ah tradition, a compromised system combining both was formed.

The Sultanic laws were first collected together by Mehmed the Conqueror. Mehmed divided the kanun into two separate sets or laws. The first set dealt with the organization of government and the military, and the second set dealt with the taxation and treatment of the peasantry. The latter group was added to after the death of Mehmed and the Ottoman kanun pretty much crystallized into its final form in 1501. Suleyman, for his part, revised the law code, but on the whole the Suleyman code of laws is pretty identical to the 1501 system of laws. However, it was under Suleyman that the laws took their final form; no more revisions were made after his reign. From this point onwards, this code of laws was called, kanun-i 'Osmani , or the "Ottoman laws."

Hope this helps
4 0
3 years ago
Which state systems controlled the silk road?<br> ANSWER FAST!!!​
FromTheMoon [43]

I do not know which states but the main countries are China, India, Egypt, Greece, Rome and Britain.

8 0
3 years ago
Which was not a feature of Romanesque architecture? Small windows Pointed arches Thick stone walls Rounded arches
HACTEHA [7]
I believe the answer is pointed arches, correct me if I'm wrong.
Romanesque architecture has thick stone walls, small windows, and rounded arches. I do not believe they have any pointed arches. As you can see in the photo attached there are all of the above, except pointed arches.

Hope this helps!

4 0
3 years ago
Read 2 more answers
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