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cricket20 [7]
4 years ago
15

Byzantine Emperor Justinian's MOST significant political accomplishment was

History
2 answers:
sdas [7]4 years ago
8 0

The correct answer is A) codifying Roman law.

The other options of the question were B) defeating the Roman Empire. C) defeating invaders from the south. D) restoring the empire to its previous size.

Byzantine Emperor Justinian's MOST significant political accomplishment was "codifying Roman law."

We are referring to what was known as the Justinian Code, the set of regulations that ruled all facets of the Roman Empire. This series of laws were written from 529 to 534 BCE and included the enactments of the Emperor and comments of Roman Jurists. The Justinian Code ruled the Empire and represented an influence of modern legislative systems in the western world.

Usimov [2.4K]4 years ago
4 0
Justinian's most important accomplishment was to order a review of the Roman law. This led to the publication of the Corpus Juris Civilis which was soon to be the most definitive codification of Roman Law.
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Why would speaking skills be an advantage to a colonial leader
faust18 [17]

Answer:

it would be an advantage to the leader because of communication

Explanation:

colonial leader and a person from another tribe

colonial leader: we are hungry how do you make food and get water

tribe: *in their language* we will teach you

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3 years ago
The "reproach of Egypt" was removed at Gilgal by:<br>Talmud<br>circumcision<br>lot<br>Passover
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The "reproach of Egypt" was removed at Gilgal by:

B) Circumcision
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3 years ago
To many African slaves, _____ was vital to help them cope with day-to-day life.
Troyanec [42]

Answer:

music

Explanation:

Slaves loved to sing and dance during their leisure time.

4 0
2 years ago
Why did Thomas Hobbes view did not work in the 1600? How and why it could work today?
SSSSS [86.1K]

Answer:

Hobbes was an English philosopher whose political philosophy dominated the 17th century and continues to have a major influence today.

Thomas Hobbes was born in Malmesbury, Wiltshire, on 5 April 1588, the son of a clergyman. His father left the family in 1604 and never returned, so a wealthy uncle sponsored Hobbes' education at Oxford University.

In 1608, Hobbes became tutor to William Cavendish, later earl of Devonshire. The Cavendish family were to be Hobbes' patrons throughout his life. In 1610, Cavendish and Hobbes travelled to Europe together, visiting Germany, France and Italy. After Cavendish died, Hobbes obtained another position but later became tutor to Cavendish's son. During these years he travelled to Europe twice more, meeting leading thinkers including the astronomer Galileo Galilei and the philosopher Rene Descartes.

In 1640, with England on the brink of civil war, the Royalist Hobbes fled to Paris, fearing the reaction of the Long Parliament to his writing. He remained in exile for 11 years. Between 1646 and 1648, Hobbes was a mathematics tutor to Charles, Prince of Wales (the future Charles II) who was also in exile.

In 1651, Hobbes' best-known work 'Leviathan' or, 'The Matter, Form, and Power of a Commonwealth Ecclesiastical and Civil' was published. For Hobbes, the only way for man to lift himself out of his natural state of fear and violence was to give up his freedom and make a social contract with others to accept a central authority. Hobbes felt that a monarchy provided the best authority. He also argued that as sovereign power was absolute, the sovereign must also be head of the national religion. He was, as a result, hostile to the Roman Catholic Church.

This made him unpopular with the French authorities and in 1651 he returned to England. He continued to write, producing works on mathematics and physics as well as philosophy, and engaging in academic disputes. In 1660, his former pupil returned to England as Charles II and granted Hobbes a pension.

In 1666, parliament ordered 'Leviathan' to be investigated for atheist tendencies. Hobbes was terrified of being labelled a heretic and burned many of his papers. Charles II interceded on his behalf, but the condition seems to have been that Hobbes published nothing further on overtly political subjects.

In 1672, Hobbes published an autobiography in Latin verse and translations of the 'Iliad' and the 'Odyssey' in 1675-1676. He died on 4 December 1679 at Hardwick Hall in Derbyshire, one of the Cavendish family's homes.

Explanation:

4 0
3 years ago
Which is NOT a God-given right? Liberty pursuit of happiness life wealth liberty pursuit of happiness life wealth
Sedbober [7]

Answer:

Wealth

Explanation:

Among the listed option in this question which is not a God-given right is "Wealth."

This is evident in some of the philosophical works during the middle ages till the time when the American colonies and the French Revolution were occurring.

For example, in the Declaration of Independence, it was noted that "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness..."

And the fact that not everybody can get wealth, while everybody has inherent access to Life, Liberty, and the pursuit of happiness.

Hence, the correct answer is "WEALTH."

8 0
3 years ago
Read 2 more answers
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