B) A charecter making a list of things they hate.
It's coming directly about them. Unlike the type of clothes they like, this shows some direct things that could root to the person they are.
Sorry if i'm wrong.
Answer:
Year-round schools are a bad idea. ... Year-round schools restrict summer family vacations. They also don't allow students to go away to camp or take on summer jobs to earn money for the future. Too many breaks disrupt learning.
Spending time at the beginning of a school year explaining classroom routines and expectations can feel like a waste of instructional time. However, it gives students a chance to practice important soft skills like adapting to new procedures, handling different work styles, and learning new schedules.
With most schools on a nine-month schedule, extracurricular activities have learned to plan their programs accordingly. Therefore, students at a year-round school may not have availability to experience certain outside activities like summer sports teams or camps.
It costs more to run a school year-round. Along with paying staff, the school building itself will require more funds for heating and cooling to keep the school running comfortably.
Explanation:
B because they liked reading
In the first text, Zimbardo argues that people are neither "good" or "bad." Zimbardo's main claim is that the line between good and evil is movable, and that anyone can cross over under the right circumstances. He tells us that:
"That line between good and evil is permeable. Any of us can move across it....I argue that we all have the capacity for love and evil--to be Mother Theresa, to be Hitler or Saddam Hussein. It's the situation that brings that out."
Zimbardo argues that people can move across this line due to phenomena such as deindividualization, anonymity of place, dehumanization, role-playing and social modeling, moral disengagement and group conformity.
On the other hand, Nietzsche in "Morality as Anti-Nature" also argues that all men are capable of good and evil, and that evil is therefore a "natural" part of people. However, his opinion is different from Zimbardo in the sense that Nietzsche believes that judging people as "good" and "bad" is pointless because morality is anti-natural, and we have no good reason to believe that our behaviour should be modified to fit these precepts.