The answer to your question is C
Answer:
It's cause it has different letters which no one learns in life of in school in less their parent teach them
Explanation:
Answer:
the milk is colder in the fridge
Mike is slimmer than you
he is happier than Tom
I am really glad you know, even glader
she is more clever than I thought
he is getting more and more anxious
come in, friends! this restaurant is better than the other one.
The skirt is nicer than the blouse
Explanation:
your welcome :)
Answer:
your question in eglish:
What is missing in this city?... Truth./ What more for your dishonor?... Honor./ Is there more to be put to it?... Shame./ The demo to live exposes itself,/ As much as the fame a exalt, In a city where lack / Truth, honor, shame. It can be recognized in the verses of Gregório de Matos: *
1 point
a) character of a verbal game typical of the Baroque style, in the service of a satire-like critique of the moral profile of the city of Bahia.
b) the verbal game character of 16th century religious poetry, sustaining pious lamentation for the Gentile's lack of faith.
c) pedagogical style of neoclassical poetry, through which the poet invests himself in the functions of an authentic moralizer.
d) character of a verbal game typical of the Baroque style, in the service of the lyrical expression of the sinful poet's repentance.
e) pedagogical style of neoclassical poetry, sustaining in a lyrical tone the poet's reflections on the moral profile of the city of Bahia.
Explanation:
Answer:
Karma is the force generated by one's actions in life that affect how one will be reborn and dharma is the divine law by which all people are required to do their duty based on their rank in society. Both of these concepts are central to Hinduism's central idea of escaping rebirth and to the Hindu concepts of honor. knowledge, whether from years of experience gained by working on that content or via study for an advanced degree....
See Article History
Atman, (Sanskrit: “self,” “breath”) one of the most basic concepts in Hinduism, the universal self, identical with the eternal core of the personality that after death either transmigrates to a new life or attains release (moksha) from the bonds of existence. While in the early Vedas it occurred mostly as a reflexive pronoun meaning “oneself,” in the later Upanishads (speculative commentaries on the Vedas) it comes more and more to the fore as a philosophical topic. Atman is that which makes the other organs and faculties function and for which indeed they function; it also underlies all the activities of a person, as brahman (the Absolute) underlies the workings of the universe. Atman is part of the universal brahman, with which it can commune or even fuse. So fundamental was the atman deemed to be that certain circles identified it with brahman. Of the various systems (darshans) of Hindu thought, Vedanta is the one that is particularly concerned with the atman.
