Answer:
<u>Option-(A): </u>The given statement is true.
Explanation:
- <u>Development in the modern violin stems:</u>
The musical instrument was discovered in the 16th century, in Italy. As it had a very different shape and properties back then, as time passed and craft men and artists curved the shape, along with the properties of the instrument it was modified to a larger extent. Then in the 18th and 19th century further modification was brought in it giving more powerful sound and projection to the instrument.
- As the western culture then had a vast effect on the fiddle's property which is another name for violin, as the instrument has the highest pitch and is the smallest in the family.
There are a few different ways depending on the look ur going for. Either you can use white and black pastels to mix into the color ur using or you ccan create the allusion of shading by pushing lighter and harder with ur pastel.
Van Lew's modest looks and actions helped her spying success
Answer:
It is a blue drawl of colours.
Explanation:
The Prophet Muhammad reminded the Muslim world, “We are a single community, distinct from others.” The distinction shapes the Muslim’s religious identity and underlines the nature of the Islamic ideal, whether the purity of the monotheistic concept, the uncompromising quest for morality, or the lifelong seeking of knowledge. It also accentuates the common historical thread running through the international Muslim community.
In Global, African, and Near Eastern studies, the role of the African Muslim may be the most overlooked by Western academia, and involve the most tenacious myths about the spread of Islam. The lack of African sources allowed scholars to make false assumptions as they evidenced the old axiom, “scholarship follows the national flag.” The dominance of Western scholarship resulted in complete silence about African creativity, innovation, exploration, trade, and skills in scholastic writings and textbooks.
In 1945, British historian Hugh Trevor Roper galvanized the Eurocentric view when he wrote, “the only history in Africa is the history of Europe in Africa.” Given the self-perpetuation of cultural exceptionalism, it is not surprising that African history remains mythologized under the shadows of Euro-American history. Yet, the dissemination of Islam in Africa by first Arabs and then African Muslims, and the role that Islam and Muslims have played in the development of Africa, are essential to a balanced and accurate understanding of African history.
