Answer:
The European Theatre of World War II opened with the German invasion of Poland on Friday September 1, 1939, followed by the Soviet invasion of Poland on September 17, 1939. ... Poles provided significant contributions to the Allied effort throughout the war, fighting on land, sea and air.
A policy of appeasement, or giving in to the demands of the aggressor in order to keep the peace, was followed by France and Britain. Both countries followed the policy since they were not ready to take in another war in the 1930s.
The correct answer to this open question is the following.
Although you forgot to attach the options for this question, we can say the following.
Lincoln uses repetition in this sentence to emphasize the idea that "ultimate sacrifice given by the soldiers on this ground."
When United States President Abraham Lincoln repeated the parallel construction he tried to emphasize the ultimate sacrifice given by the Union soldiers and Confederate soldiers on that ground of Gettysburg, Pennsylvania.
This sentence is part of the famous Gettysburg address delivered by him on November 19, 1863. Previously to that above-mentioned line, Lincoln had said the following: <em>"We are met on a great battlefield of that war. We have come to dedicate a portion of that field as a final resting place for those who here gave their lives that that nation might live."</em>
This can serve us to understand the whole idea of the excerpt.
Keeping in mind the description of the stone point given in the story, we can state Marshall the rancher was looking at a Folsom point.
As it's known, a Folsom is a kind of stone point with a leaf-like shape which has a concave base and wide, shallow grooves/flutes running almost the entire length of the point.
Answer: Idea of divine right of kings dates back to Mezopotamia ....belief that the power of kings is derived from the power of gods. Hobbes´ idea is a part of 16th-17th social thinking when intellectuals tried to establish not religious and supranatural fundament of human society. Thomas Hobbes justifies power of kings not referring to god or gods, but referring to the destructive and malign character of human nature.
Explanation: Hobbes´ thinking is not religious thinking. To him, king´s power is not derived from god and is not of divine origin. Justifying royalty he uses secular, profane arguments.
