Answer: A presidential democracy modeled closely on the United States.
Explanation:
The American government believed that establishing democracy in Japan involved change in all areas of Japanese life. Under MacArthur and with the cooperation of the Japanese, Japan undertook tremendous changes in just seven short years — the Occupation lasted from 1945 to 1952.
Answer:
27 members, including 21 Democrats and 5 Republicans.
Explanation:
I think the correct answer from the choices listed above is the first option. It would be political science that should not be considered a subarea of criminology. Political science<span> is a social </span>science<span> discipline that deals with systems of government, and the analysis of </span>political<span> activities, </span>political<span> thoughts and </span>political<span> behaviour.</span>
There is no objective answer to this question, as both sides have arguments that support their views.
If you believe that you are bound by Hobbes' argument, it is because of tacit consent. Tacit consent means that, even though you have not explicitly agreed to follow laws, you have indicated your agreement through other means, for example, by using the public services of the government or by remaining within the limits of your country. Also, you could argue that any rational person would prefer to follow the rules of the government than to live in the state of nature. Therefore, if you are rational, your consent is assumed. Finally, you could also argue that while you did not explicitly agreed, maybe your ancestors did, which still binds you as a member of the same society.
On the other hand, if you believe that you are not bound by Hobbes' argument, you could argue that any contract that is not freely agreed upon is not valid. As the government uses force to make you act according to the law, you cannot be considered to be freely consenting. Also, you can argue that agreeing to follow some rules does not imply following <em>all</em> of the laws of the country. Finally, a common argument against Hobbes is the lack of empirical data. As we do not know if the state of nature is actually bad, or if the contract ever happened, the government cannot gain its legitimacy in that way.
