Kings are God’s representatives on Earth, and they should not be challenged.
King James I of Scotland was the successor of Queen Elizabeth I. Under his rule, the kingdoms of England and Scotland were united into one kingdom and was termed as the United Kingdom. He was made the monarch of Scotland, after a section of prominent Protestant lords deposed his mother, Mary Queen of Scots, who was eventually executed by Queen Elizabeth in 1587, after nineteen years of imprisonment.
Further Explanation:
The main ideology behind the speech made by King James I to the members of the Parliament was to assert the theory of ‘Divine Kingship’ by which the king was chosen by God to rule over his subjects. The theory of Divine kingship strengthens the divine claim of a king as a representative of God on Earth. King James I also wanted to project himself as the ‘parens patriae’ a parallel authority as a patriarch who was responsible for the welfare of his subjects and regarded them as members of his family. Thus, the patriarchal structure of English society has been projected through these ideals propagated by the king. It can also be interpreted as a representation of the human body, where the mind controls all the vital body functions. The political argument established monarchy as the natural form of government. The King cited the evidence for his arguments within the pages of Biblical literature, where Adam was considered to be the first husband, the first father and the first king respectively. Thus, we can state that the arguments of King James I involve the theory of ‘macrocosms’ and ‘microcosms’ in which the larger authority is represented in a miniature form. Thus God, King, and Father all were established as nodal points of authority on larger and smaller scales.
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Answer Details-:
Grade: High School, Graduation
Chapter: The Golden Age of England.
Subject: History
Keywords: Monarchy, Divine kingship, representative of God on Earth, Biblical literature, parens patriae, macrocosms, and microcosms.
