Answer:Spanish and Indigenous religions
Explanation:
Answer:
NFC technology
Explanation:
NFC stands for near-field communication , which consist of a set of protocols that allows two devices to exchange information.
In the examples above, the flow of information occurred from the phone (which contains the data regarding how much money you put in) and the terminal (which contains data regarding product price). By tapping the phone, the consumers initiate the exchange of information and the balance in the phone will be automatically deducted by the price in the terminal.
I believe the answer is: The collective programming of the mind, <span>which distinguishes the members of one
Culture would includes the value or principle that is held as standard by the majority of its social group members to determine which is right and which is wrong. To fully embodied this value, it needed to be programmed with the majority's mind over a long period of time.</span>
Answer:
Explanation:
had already spread into northern Africa by the mid-seventh century A.D., only a few decades after the prophet Muhammad moved with his followers from Mecca to Medina on the neighboring Arabian Peninsula (622 A.D./1 A.H.). The Arab conquest of Spain and the push of Arab armies as far as the Indus River culminated in an empire that stretched over three continents, a mere hundred years after the Prophet’s death. Between the eighth and ninth centuries, Arab traders and travelers, then African clerics, began to spread the religion along the eastern coast of Africa and to the western and central Sudan (literally, “Land of Black people”), stimulating the development of urban communities. Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement.
The first converts were the Sudanese merchants, followed by a few rulers and courtiers (Ghana in the eleventh century and Mali in the thirteenth century). The masses of rural peasants, however, remained little touched. In the eleventh century, the Almoravid intervention, led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path. However, the only written documents at our disposal for the period under consideration derive from Arab sources (see, for instance, accounts by geographers al-Bakri and Ibn Battuta
