Answer:
From enotes
Explanation:
Gogol finds that he cannot be comfortable as an individual with a stable and acceptable identity while living “in between” cultures, with a Russian first name, with a Bengali family outside of Boston, and with a sense of always being an outsider. He makes great efforts to define and redefine himself, changing his name and moving away from home.
I would say b.) My mom recommends that he get a cart before going in.
This entire sentence is in present tense and is the only one that makes sense. Hope this helps. :)
N 25 March 1965, Martin Luther King led thousands of nonviolent
demonstrators to the steps of the capitol in Montgomery, Alabama, after a
5-day, 54-mile march from Selma, Alabama, where local African
Americans, the Student Nonviolent Coordinating Committee (SNCC) and the Southern Christian Leadership Conference (SCLC)
had been campaigning for voting rights. King told the assembled crowd:
‘‘There never was a moment in American history more honorable and more
inspiring than the pilgrimage of clergymen and laymen of every race and
faith pouring into Selma to face danger at the side of its embattled
Negroes’’ (King, ‘‘Address at the Conclusion of the Selma to Montgomery
March,’’ 121).
On 2 January 1965 King and SCLC joined the SNCC,
the Dallas County Voters League, and other local African American
activists in a voting rights campaign in Selma where, in spite of
repeated registration attempts by local blacks, only two percent were on
the voting rolls. SCLC had chosen to focus its efforts in Selma because
they anticipated that the notorious brutality of local law enforcement
under Sheriff Jim Clark would attract national attention and pressure President <span>Lyndon B. Johnson </span>and Congress to enact new national voting rights legislation.
The
campaign in Selma and nearby Marion, Alabama, progressed with mass
arrests but little violence for the first month. That changed in
February, however, when police attacks against nonviolent demonstrators
increased. On the night of 18 February, Alabama state troopers joined
local police breaking up an evening march in Marion. In the ensuing
melee, a state trooper shot Jimmie Lee Jackson,
a 26-year-old church deacon from Marion, as he attempted to protect his
mother from the trooper’s nightstick. Jackson died eight days later in a
Selma hospital.
In response to Jackson’s death, activists in
Selma and Marion set out on 7 March, to march from Selma to the state
capitol in Montgomery. While King was in Atlanta, his SCLC colleague Hosea Williams, and SNCC leader John Lewis
led the march. The marchers made their way through Selma across the
Edmund Pettus Bridge, where they faced a blockade of state troopers and
local lawmen commanded by Clark and Major John Cloud who ordered the
marchers to disperse. When they did not, Cloud ordered his men to
advance. Cheered on by white onlookers, the troopers attacked the crowd
with clubs and tear gas. Mounted police chased retreating marchers and
continued to beat them.
In The Chocolate War, the symbolic nature of the chalk in Brother Leon's hands was to convey a powerful message to the reader that he was merciless.
<h3>What is a literary symbol?</h3>
A literary symbol is a mark, sign, or word that is used to represent an idea, object, or relationship beyond the ordinary meaning.
For instance, as a horrible man, Brother Leon holding chalk shows that he has no mercy as a powerful school administrator.
Brother Leon uses quid-pro-quo in his own evil way.
Thus, in <em>The Chocolate War by Robert Cormier</em>, the symbolic nature of the chalk in Brother Leon's hands was to convey a powerful message to the reader that he was merciless.
Learn more about literary symbols at brainly.com/question/21368885
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Answer:
Great Schism.
Explanation:
The church broke into two schisms, one of the sides was named the protestants. This was due to the news of selling indulgences where basically meant paying to go to heaven and be forgiven for your sins, which turned out to be there just for profit. The protestants became angry and broke apart from the church.