The correct answer to this open question is the following.
Modern artistic and scientific ideas could lead to an understanding of the world as less certain than was previously believed but also, perhaps, as more exciting.
I said this agreeing with the idea that says that "art and science" are going to transform the world into a much better place.
When? We do not know, but art appeals to the senses. And to develop that understanding of art, you need to e a more sensible, comprehensive, and compassionate person. And you become an individual like this, you are not going to be prone to rude behavior, and patient, tolerance, and respect are going to be your new traits.
If we add science and technology to the equation, then we can exponentially make our growth much better. Best medicines, best means of production that respect the environment, more education opportunities for people. and more.
Scientific advances of companies such as Tesla that are experimenting with a better form of vehicles, transportation, non-contaminant vehicles to considerably reduce pollution, could be a good example. Regarding art, the works made by the artistic group called Pilobolus are a true expression of art through movement.
Answer:
U.S. Capitol
Explanation:
On August 24, 1814, as the War of 1812 raged on, invading British troops marched into Washington and set fire to the U.S. Capitol, the President's Mansion, and other local landmarks.
<span>Answer:
Amid the twelfth and thirteenth hundreds of years, colleges emerged in the real European urban communities. These colleges took care of the demand for training in the seven human sciences—language structure, talk, rationale, cosmology, geometry, number-crunching, and music—instruction that turned into a critical way to professional success. Colleges gaining practical experience in the higher orders—law at Bologna, pharmaceutical at Salerno, and religious philosophy and theory at Paris—moved toward becoming places for scholarly civil argument. The twelfth century philosophical school known as Scholasticism grew new frameworks of rationale in light of Europeans' rediscovery of Aristotle from Islamic and Jewish sources. Researchers faced off regarding how people can know truth—regardless of whether learning of truth happens through confidence, through human reason and examination, or through some mix of the two means. Albeit none of these researchers denied Christian truth as it was uncovered in the Bible, a few, for example, Anselm of Canterbury, set confidence before reason. Others, for example, Peter Abelard, put reason first. The colossal thirteenth century Dominican savant Thomas Aquinas delivered a splendid union of confidence and reason, while a gathering of rationalists called nominalists addressed whether human dialect could precisely depict reality. These investigation into the idea of information added to logical request, clear in the test hypotheses of English researcher and thinker Roger Bacon (1214?- 1294).
In the mean time, many individuals looked for a more otherworldly, all encompassing knowledge of the world than what was offered through the insightfulness or through standard church customs. Visionaries and reformers made new requests, for example, the Cistercians, Franciscans, and Dominicans. Holy person Francis of Assisi rejected the urban realism of his folks and nearby church. He built up a vagabond, or hobo, way of life for the supporters of his congregation endorsed arrange—Franciscan monks for men and the Poor Clares for ladies. Numerous religious scholars in the 1200s were affected by the before reasoning of Christian Neoplatonism, a union of Plato's standards and Christian magic. Under that impact, they dismissed the Aristotelian concentrate on supporting religion and trusted God's perfect disclosure could best be comprehended through understanding. The Cistercian Bernard of Clairvaux, who passed on in 1153, expected that Abelard's academic rationale would stifle genuine profound comprehension. Afterward, Bonaventure, a Franciscan who lived from 1221 to 1274, built up a magical reasoning managing Christians toward consideration of the perfect domain of God.
Well known religion additionally mirrored this social and religious mature. A great many people in medieval Europe were Christian by submersion during childbirth and took an interest in chapel ceremonies for the duration of their lives. They did retribution for sins, went to Mass, and went on journeys to blessed locales containing relics of holy people. In the urban communities, laypeople started looking for a more extraordinary religious experience to offset the realism of their urban lives. Many were drawn into new religious developments, not which were all affirmed by the congregation. This prompted strife between chapel instructed universal lessons and practices and apostasy, convictions and practices that were denounced as false by the congregation and considered a risk to Christendom. Like the religious requests, sins, for example, the Cathars (otherwise called the Albigensians), the Waldensians, and the Spiritual Franciscans accentuated otherworldly life; be that as it may, they likewise condemned the congregation's realism and tested its power. For example, the Cathars dismissed the body as abhorrent and saw no requirement for clerics. Church pioneers censured them as apostates, while mainstream rulers, keen on stifling neighborhood uprisings against their power, completed a military campaign to crush their fortifications in southern France. The congregation, whose principle and request were debilitated by these gatherings, selected evangelists, for example, the Dominicans to educate rectify regulation and furthermore appointed inquisitors to recognize blasphemers and suggest them for discipline.</span>
Answer:
hen MALCOLM LITTLE was growing up in Lansing, Michigan, he developed a mistrust for white Americans. Ku Klux Klan terrorists burned his house, and his father was later murdered — an act young Malcolm attributed to local whites. After moving to Harlem, Malcolm turned to crime. Soon he was arrested and sent to jail.The prison experience was eye-opening for the young man, and he soon made some decisions that altered the course of his life. He began to read and educate himself. Influenced by other inmates, he converted to Islam. Upon his release, he was a changed man with a new identity.Believing his true lineage to be lost when his ancestors were forced into slavery, he took the last name of a variable: X
