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The national, nonpartisan Election Protection coalition works year-round to ensure that all voters have an equal opportunity to vote and have that vote count. Made up of more than 100 local, state and national partners, Election Protection uses a wide range of tools and activities to protect, advance and defend the right to vote. Election Protection provides Americans from coast to coast with comprehensive information and assistance at all stages of voting – from registration, to absentee and early voting, to casting a vote at the polls, to overcoming obstacles to their participation. Election Protection helps voters make sure their vote is counted through a number of resources, including: A suite of voter helplines, Voter Protection field programs across the country, and digital outreach tools. Throughout the election cycle we’re working tirelessly to protect the vote.
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The answer is either A. or D.
Answer: the county of Edessa (1097–1150); the principality of Antioch (1098–1287) this is for number 2
1. When Pope Urban had said these and very many similar things in his urbane discourse, he so influenced to one purpose the desires of all who were present that they cried out, ‘It is the will of God! It is the will of God!’’’
So wrote the monk Robert of Rheims in his Historia Hierosolymitana (‘History of Jerusalem’) during the early 1100s. Some years earlier, on 27 November 1095, Urban II preached a public sermon outside the town of Clermont in central France, summoning Christians to take part in the First Crusade, a new form of holy war. It was a carefully stage-managed event, in which the pope’s representative, the papal legate Adhémar of Le Puy, supposedly moved by the pope’s eloquence, tore up strips of cloth to make crosses for the crowds. Urban had been travelling through France accompanied by a large entourage from Italy, dedicating cathedrals and churches and presiding over reforming councils, and his proposed crusade was part of a wider programme of church reform. In March that year, at the Council of Piacenza, a desperate Byzantine emperor, Alexius I Comnenus, had pleaded for western help against the Seljuk Turks, whose conquests were decimating Byzantium and preventing Christians from reaching pilgrimage sites. Urban wanted to extend the hand of friendship to the Orthodox church and to heal the schism with Catholicism, which had gone from bad to worse since the time of his predecessor Leo IX.
We have a number of accounts of Urban’s speech, contemporary and later, although they differ somewhat in what they record. Yet we know that he called on knights to vow to fight in a penitential pilgrimage on Christ’s behalf, in a war to defend the Holy Land from Muslim oppressors, and that he used the Christian symbol of the cross as an emotive sign of commitment to the enterprise. Urban promised the crowds that crusading would not just benefit the church and European Christian society but their own souls, since all sins, past and present, would be wiped away through his dramatic promise of the ‘remission of sins’.
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<span>The Native Americans quickly began to die in huge numbers from diseases imported by the Europeans.
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International human rights law aims primarily to protect individuals and groups from abusive action by states and state agents.1 Recent developments throughout the world, including failed states, economic deregulatio