When Jesus reached the famous well at Shechem and asked a Samaritan woman for a drink, she replied full of surprise: "Jews do not associate with Samaritans” (John 4:9). In the ancient world, relations between Jews and Samaritans were indeed strained. Josephus reports a number of unpleasant events: Samaritans harass Jewish pilgrims traveling through Samaria between Galilee and Judea, Samaritans scatter human bones in the Jerusalem sanctuary, and Jews in turn burn down Samaritan villages. The very notion of “the good Samaritan” (Luke 10:25-37) only makes sense in a context in which Samaritans were viewed with suspicion and hostility by Jews in and around Jerusalem.
It is difficult to know when the enmity first arose in history—or for that matter, when Jews and Samaritans started seeing themselves (and each other) as separate communities. For at least some Jews during the Second Temple period, 2Kgs 17:24-41 may have explained Samaritan identity: they were descendants of pagan tribes settled by the Assyrians in the former <span>northern kingdom </span>of Israel, the region where most Samaritans live even today. But texts like this may not actually get us any closer to understanding the Samaritans’ historical origins.
The Samaritans, for their part, did not accept any scriptural texts beyond the Pentateuch. Scholars have known for a long time about an ancient and distinctly Samaritan version of the Pentateuch—which has been an important source for textual criticism of the Bible for centuries. In fact, a major indication for a growing Samaritan self-awareness in antiquity was the insertion of "typically Samaritan" additions into this version of the Pentateuch, such as a Decalogue commandment to build an altar on Mount Gerizim, which Samaritans viewed as the sole “place of blessing” (see also Deut 11:29, Deut 27:12). They fiercely rejected Jerusalem—which is not mentioned by name in the Pentateuch—and all Jerusalem-related traditions and institutions such as kingship and messianic eschatology.
1. FDR, became the 32nd president of the United States in march 4, 1933
The results of the electoral was a Win.
Despite poor economic conditions due to the Great Depression, Hoover faced little opposition at the 1932 Republican National Convention. ... Roosevelt united the party around him, campaigning on the failures of the Hoover administration. He promised recovery with a "New Deal" for the American people.
2. He promised recovery of the economy with a "New Deal" for the American people.
3. FDR's goals for the new deals are called the "3 Rs": relief for the unemployed and poor, recovery of the economy back to normal levels, and reform of the financial system to prevent a repeat depression.
4. The Federal Art Project (1935–1943) was a New Deal program to fund the visual ... Works Progress Administration (WPA) Art. Dates / Origin Date Created: 1936 ... Manuel G. Silberger Lithograph 1936 Federal Art Project, Works Progress ... Born in Russia in 1905, he was raised on Manhattan s East Side and in Brooklyn.
Answer:
Because housing prices were rising at a very rapid rate during these years.
Answer: the answer is Poohsticks
It would be The Head of state
