Answer:
The historic experience of centuries of slavery in the US has had an important influence on the rise and activities of Black Evangelicalism. The narrative of Evangelicalism has been traditionally dominated by White Evangelicalism, and the stories and the existence of Black Evangelicals have remained in the peripheral vision of White Evangelicalism. The latter usually focuses on issues such as abortion rights, the war on drugs and others. For Black Evangelicals, racial issues are very important, too. This has been so even after the Civil Rights Act of 1964. In 1963, the National Black Evangelical Association was created to promote the interests of Black Evangelicalism. It´s done a lot of work. Its motto is "unity in diversity without forced conformity." But there is also Woke Evagelicalism, which has made great contributions. It is associated with the ideas and causes of the Black Lives Matter movement and its concerns about discrimination, social injustice that affects minorities, excessive use of police force against blacks and police killings of black people and other topics.
Explanation:
2x = 4
X = 2
That's the basic version. Hope this helps :)
I'm pretty sure it's A because on an article it says "There were high amounts of meat including pork" etc. Hopefully I helped with something :)
Feudalism in Europe and events during the Muromachi period
in Japan share some characteristics. During the Muromachi period in Japan,
there were powerful feudal lords called Daimyos who were only subordinate to
the Shogun (think of them as Commander-in-Chief) and the Japanese Emperor).
Daimyos were almost independent and ruled with almost absolute power on their
territories. Daimyos are the equivalent of Lords in Europe. Daimyos hired
Samurai, a noble class of warriors, and paid them with rice or land, just as lords
hire vassals and gave them land holdings (fiefs) in exchange for allegiance. In
this obligations, Lords/Daimyos gained solders and supplies, while Vassals/Samurai
gained land holdings and farms.
Messages in popular culture and the mass media encouraged these women to give up their jobs and return quietly to domestic life. Most women, however, wished to keep their jobs, and thus women made up approximately one-third of the peacetime labor force.
