Answer:
Rory is following the “<u>zoo</u> approach” to intercultural encounters.
Explanation:
When using the "zoo approach" to interact with a different culture, the individual observes this new culture the same way they would observe animals in a zoo; everything is exotic, foreign, different, and the humans at the other side of the cage are normal and free while the animals are the ones who are locked in their ways. However, even though this approach can sometimes be positive and teach interesting information, it is a limited perspective.
Quoting the book "<em>Ethics in intercultural and international Communication</em>", by Fred L. Casmir: "<em>One may discover amazing, interesting and valuable information by using such a perspective and even develop a real fondness for those exotic people, but miss the point that we are as culturally "caged" as others and that they are culturally as "free" as we are.</em>"
Memory speaks to the world that has been lost, or all the more precisely the world that has been eradicated.
Answer:an intense feeling of deep affection.
"babies fill parents with feelings of love" or
you like something so much you love it example, i like this cup of tea so much i love it.
Explanation:
Answer:
Antony thinks that Lepidus is not worthy of being part of the triumvirate; he thinks that Lepidus is just an errand boy that can't think for himself; looks down on Lepidus Antony meets Octavius and Lepidus at his house. They review a list of names, deciding who must be killed. Lepidus agrees to the death of his brother if Antony will agree to allow his nephew to be killed. Antony suggests that, as a way of saving money, they examine Caesar’s will to see if they can redirect some of his funds. Lepidus departs, and Antony asks Octavius if Lepidus is a worthy enough man to rule Rome with him and Octavius. Octavius replies that he trusts him, but Antony harbors doubts. Octavius points out that Lepidus is a “tried and valiant soldier,” to which Antony responds, “So is my horse”: he goes on to compare Lepidus to a mere animal, calling him a “barren-spirited fellow” and a mere tool (IV.i.28–36). Antony now turns the conversation to Brutus and Cassius, who are reportedly gathering an army; it falls to Octavius and Antony to confront them and halt their bid for power.
Explanation:
