Based on historical perspective, the South tried to justify the "<u>Chàttel Slàvery</u> by arguing that keeping slavery was a matter of states' rights, but the South also favored <u>Fúgitive Slàve Law</u> which took away Northern States' rights to protect enslaved people who had escaped to the North.
<h3>What is Chàttel Slàve?</h3>
The chàttel slàve is the form of slavery arrangement whereby an individual has the ownership of another man to work for him as he pleases, either at home or in fields.
During the debate on the abolition of slàvery between North and South, the Southern States argued that chàttel slàvery is no different than wage slàvery, and it should be the state's right to determine whether to be a slàve state or free state.
Again, during the debate, the south argued in favor of the <u>Fugitivé Slàve Law.</u> This law mandated Northerners to turn escaped slàves who moved to the North back over to their Southern owners, though it was against their rights to protect enslaved people.
Hence, in this case, it is concluded that the correct answer is Chàttel Slàvery and Fugitíve Slàve Law accordingly.
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Indeed, Jesus's response in the story of the woman caught in adultery should be an example for Christians to respond to those struggling with sin.
<h3>What was Jesus' response to the issues of Mercy and Justice?</h3>
An example of the response of Jesus Christ to the issues of mercy and justice is captured in the story of the woman caught in adultery. Jesus emphasized that only the clean of hands can condemn the guilty.
After forgiving the woman, Jesus urged her to "<em>go and sin no more</em>."
Thus, the correct answer is TRUE because we now know that for justice to prevail, there is the need to exercise mercy.
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Answer: D) 3500 bc
Explanation:
Slavery operated in the first civilizations (such as Sumer in Mesopotamia, which dates back as far as 3500 BCE). Slavery features in the Mesopotamian Code of Hammurabi (c. 1750 BCE), which refers to it as an established institution.
It is C agricultural and primitive