I believe the answer would be all of the above.
Answer:
THe arms race was a race to see who was more powerful.
Explanation:
The arms race was to see which super power would have more power.
When europeans first came to America they setteld between the Atlantic coast and the Appalachian Mountains because they were difficult to cross. The goverment did not allow colonist to pass this mountains because the other side was indian territory. This rule was doing fine untill the land at the east of the Appalachian started to fill with farms and towns built by the colonists. They wanted more to fulfill the people´s needs. By the late 1700s many settlers crossed the Appalachian. But it was Daniel Boom in 1769 who discovered an indian trail throught the Cumberland Gap, he helped built there a road with the name of wilderness road.
But many years before that there was a group of people that tried to cross the Appalachian Mountains, the first european explorers were from Spain, Hernando de Soto and his troops traversed the region in the 1540 searching for gold. The first english exploration of the mountain were from a guy named Abraham Wood which began around 1650, he sent exploring parties to make direct contact with the Cherokee tribe in order to stablish a trade relationship.
Althought there were many explorations before the Boom´s one, Daniel was the first in create a trail known as the Wilderness Road, it was steep, narrow, rough and could only be traversed on foot or horseback, despite this many people used it particularly slaveholders after some states had abolish the slavery and become free states.
I hope that the answer help you.
Answer:
Irrespective of its genuine strategic objectives or its complex historical consequences, the campaign in Palestine during the first world war was seen by the British government as an invaluable exercise in propaganda. Keen to capitalize on the romantic appeal of victory in the Holy Land, British propagandists repeatedly alluded to Richard Coeur de Lion's failure to win Jerusalem, thus generating the widely disseminated image of the 1917-18 Palestine campaign as the 'Last' or the 'New' Crusade. This representation, in turn, with its anti-Moslem overtones, introduced complicated problems for the British propaganda apparatus, to the point (demonstrated here through an array of official documentation, press accounts and popular works) of becoming enmeshed in a hopeless web of contradictory directives. This article argues that the ambiguity underlying the representation of the Palestine campaign in British wartime propaganda was not a coincidence, but rather an inevitable result of the complex, often incompatible, historical and religious images associated with this particular front. By exploring the cultural currency of the Crusading motif and its multiple significations, the article suggests that the almost instinctive evocation of the Crusade in this context exposed inherent faultlines and tensions which normally remained obscured within the self-assured ethos of imperial order. This applied not only to the relationship between Britain and its Moslem subjects abroad, but also to rifts within metropolitan British society, where the resonance of the Crusading theme depended on class position, thus vitiating its projected propagandistic effects even among the British soldiers themselves.
Explanation:
Answer:
maybe both
Explanation:
For abolitionist and antislavery activist, blacks and white, Brown emerged as a hero a martyr and ultimately a harbinger if the end of slavery. Most Northern whites especially those not committed to abolition were aghast at the violence of his action