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denis23 [38]
3 years ago
10

Why might some communist nations have adopted market principles after the fall of the Soviet Union?

History
1 answer:
Vladimir [108]3 years ago
4 0
The government system of the Soviet Union during Cold War was communism, which basically abolishes the right of an individual to own a private property. This means that the government has the sole control in all of its resources, thus a greater chance of accumulating and safe-keeping of wealth. Furthermore, during those times war among nations was already at a set off so there was a need to advance their artillery system and other equipment needed to armed themselves in case of attacks. Therefore, most of their resources went to defense spending. 

This lead to the understanding among the Soviet Union's people that the current government system was already  inefficient and is not viable to sustain the needs of their country. People then demanded a change.
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Which of the following is an achievement of the ancient Egyptians
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One of the achievements of the ancient Egyptians was that D- They used hieroglyphs writing to communicate.

<h3>How did the ancient Egyptians communicate?</h3>

The ancient Egyptians had a language that allowed for communication but more interesting was their method of communicating by writing.

They came up with the hieroglyphic system which consisted of figures and this allowed them to communicate their history and events.

Options for this question include:

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  • D- They used hieroglyphs writing to communicate

Find out more on hieroglyphics at brainly.com/question/5639039

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What was the term for Roosevelt’s redio talks with the American people?
steposvetlana [31]

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How did learning about the French Revolution change the way you think about the roles of laws in society
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Answer:

The French Revolution of 1789 was such an important event, visitors to France’s capital city of Paris often wonder, why can’t they find any trace of the Bastille, the medieval fortress whose storming on 14 July 1789 was the revolution’s most dramatic moment? Determined to destroy what they saw as a symbol of tyranny, the ‘victors of the Bastille’ immediately began demolishing the structure. Even the column in the middle of the busy Place de la Bastille isn’t connected to 1789: it commemorates those who died in another uprising a generation later, the ‘July Revolution’ of 1830.

The legacy of the French Revolution is not found in physical monuments, but in the ideals of liberty, equality and justice that still inspire modern democracies. More ambitious than the American revolutionaries of 1776, the French in 1789 were not just fighting for their own national independence: they wanted to establish principles that would lay the basis for freedom for human beings everywhere. The United States Declaration of Independence briefly mentioned rights to ‘liberty, equality, and the pursuit of happiness’, without explaining what they meant or how they were to be realised. The French ‘Declaration of the Rights of Man and Citizen’ spelled out the rights that comprised liberty and equality and outlined a system of participatory government that would empower citizens to protect their own rights.

Much more openly than the Americans, the French revolutionaries recognised that the principles of liberty and equality they had articulated posed fundamental questions about such issues as the status of women and the justification of slavery. In France, unlike the US, these questions were debated heatedly and openly. Initially, the revolutionaries decided that ‘nature’ denied women political rights and that ‘imperious necessity’ dictated the maintenance of slavery in France’s overseas colonies, whose 800,000 enslaved labourers outnumbered the 670,000 in the 13 American states in 1789.

As the revolution proceeded, however, its legislators took more radical steps. A law redefining marriage and legalising divorce in 1792 granted women equal rights to sue for separation and child custody; by that time, women had formed their own political clubs, some were openly serving in the French army, and Olympe de Gouges’s eloquent ‘Declaration of the Rights of Woman’ had insisted that they should be allowed to vote and hold office. Women achieved so much influence in the streets of revolutionary Paris that they drove male legislators to try to outlaw their activities. At almost the same time, in 1794, faced with a massive uprising among the enslaved blacks in France’s most valuable Caribbean colony, Saint-Domingue, the French National Convention abolished slavery and made its former victims full citizens. Black men were seated as deputies to the French legislature and, by 1796, the black general Toussaint Louverture was the official commander-in-chief of French forces in Saint-Domingue, which would become the independent nation of Haiti in 1804.

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