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Andreas93 [3]
3 years ago
10

Write an editorial To an underground Indian newspaper , detailing grievances against The british and calling for self-goverment

History
2 answers:
soldi70 [24.7K]3 years ago
8 0
Write about the lack of freedom, invasion of privacy, and the rights to liberty.
C`mon, this place is for questions. It`s not meant for people to write a paper for you
attashe74 [19]3 years ago
6 0

Answer:

Explanation:

Dear Giant Newspaper,

I had loved to intimate you of the grievances of our people as regards the British imposed government. These  I shall highlight in the subsequent paragraph.

Firstly, taxes has been on the increase. Our business has been imposed with huge tax by the British government thereby making it difficult for small businesses to thrive. Big businesses also complain as they do not have enough resources to pay salaries to their workers.

The present government has stampeded our human right. We do not have freedom of speech anymore. Last week, Rajesh, a prominent activist, was imprisoned for voicing out his opinion on the new rules imposed by the colonialist on traders in Gupta city. How will this go on? these has been some of the questions we Indians have been asking ourselves.

I support that we Indians are capable enough to be an independent Nation. we need self governance. Let's revolt peacefully against the colonialist. By doing this, our economy will greatly thrive.

Best regards,

Alhassan Rajput

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Answer: what do you mean by mass culture?

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Marginal costs. Keep in mind that marginal means on the edge of something, so the cost of producing one more unit would be on the edge. Hope this explanation helps.
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How would you describe the life in the court of suleiman the magnificent court
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The Europeans called him "The Magnificent," but the Ottomans called him Kanuni, or "The Lawgiver." The Suleymanie Mosque, built for Suleyman, describes Suleyman in its inscription as Nashiru kawanin al-Sultaniyye , or "Propagator of the Sultanic Laws." The primacy of Suleyman as a law-giver is at the foundation of his place in Islamic history and world view. It is perhaps important to step back a moment and closely examine this title to fully understand Suleyman's place in history.

The word used for law here, kanun, has a very specific reference. In Islamic tradition, the Shari'ah, or laws originally derived from the Qur'an , are meant to be universally applied across all Islamic states. No Islamic ruler has the power to overturn or replace these laws. So what laws was Suleyman "giving" to the Islamic world? What precisely does kanun refer to since it doesn't refer to the main body of Islamic law, the Shari'ah ?

The kanun refer to situational decisions that are not covered by the Shari'ah . Even though the Shari'ah provides all necessary laws, it's recognized that some situations fall outside their parameters. In Islamic tradition, if a case fell outside the parameters of the Shari'ah , then a judgement or rule in the case could be arrived at through analogy with rules or cases that are covered by the Shari'ah . This method of juridical thinking was only accepted by the most liberal school of Shari'ah , Hanifism, so it is no surprise that Hanifism dominated Ottoman law.

The Ottomans, however, elevated kanun into an entire code of laws independent of the Shari'ah. The first two centuries of Ottoman rule, from 1350 to 1550, saw an explosion of kanun rulings and laws, so that by the beginning of the sixteenth century, the kanun were a complete and independent set of laws that by and large were more important than the Shari'ah . This unique situation was brought about in part because of the unique heritage of the Ottomans. In both Turkish and Mongol traditions, the imperial law, or law pronounced by the monarch, was considered sacred. They even had a special word for it: the Turks called it Türe and the Mongols called it Yasa . In the system of Türe and Yasa , imperial law was regarded as the essential and sacred foundation of the empire. When this tradition collided with the Islamic Shari'ah tradition, a compromised system combining both was formed.

The Sultanic laws were first collected together by Mehmed the Conqueror. Mehmed divided the kanun into two separate sets or laws. The first set dealt with the organization of government and the military, and the second set dealt with the taxation and treatment of the peasantry. The latter group was added to after the death of Mehmed and the Ottoman kanun pretty much crystallized into its final form in 1501. Suleyman, for his part, revised the law code, but on the whole the Suleyman code of laws is pretty identical to the 1501 system of laws. However, it was under Suleyman that the laws took their final form; no more revisions were made after his reign. From this point onwards, this code of laws was called, kanun-i 'Osmani , or the "Ottoman laws."

Hope this helps
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hope its what your looking for :)

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