The adoption of Christianity in Ethiopia dates to the fourth-century reign of the Aksumite emperor Ezana. Aksum’s geographic location, at the southernmost edge of the Hellenized Near East, was critical to its conversion and development. The kingdom was located along major international trade routes through the Red Sea between India and the Roman empire. The story of Ezana’s conversion has been reconstructed from several existing documents, the ecclesiastical histories of Rufinus and Socrates Scholasticus. Both recount how Frumentius, a youth from Tyre, was shipwrecked and sent to the court of Aksum. Frumentius sought out Christian Roman merchants, was converted, and later became the first bishop of Aksum. At the very least, this story suggests that Christianity was brought to Aksum via merchants. Ezana’s decision to adopt Christianity was most likely influenced by his desire to solidify his trading relationship with the Roman Empire. Christianity afforded the possibility of unifying the many diverse ethnic and linguistic peoples of the Aksumite kingdom, a goal of Ezana’s leadership. Aksum was one of the earliest states to develop a coin system in order to service its sophisticated and prosperous economy. Emperor Ezana was the first world leader to put the cross on coins, which are the earliest examples of Christian material culture from Ethiopia.
<span>This is the definition of liberalism. This allows for the individual to be free of discrimination and able to take the track in life that best suits them without worrying about negative effects from the State or from other individuals.</span>
Answer:
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Explanation:
Here is the answer. <span>In the sixteenth century, the idea of workhouses began to develop in Holland and other European countries. The idea behind workhouses was the offenders should perform some useful labor for society because of their crimes. Hope this answers your question.</span>
