Answer:
Which was a step that China's rulers took to limit contact with the outside world during the sixteenth and seventeenth centuries? They allowed foreign traders only in select ports.
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The Yuan dynasty was brought down by all of the following EXCEPT<span>(A) foreign resistance to the Mongol Peace.</span>
Developing nations are characterized as having low Human Development Index (HDI) that can be determined by low income, inequality, increasing population, lack of technological intervention, poor health and inadequate education.
These characteristics, are in itself the hindrance in achieving economic and political growth in developing nations, where poverty can be viewed as the leading obstacle as it seems to follow a vicious cycle.
For example, having a good education matters if you want to break free from poverty. However, in reality, even the government in these nations fail to provide even the basic education to its increasing population.
As the population increases, the number of poor people that needs education and health assistance also increases, making it harder for the government to provide their needs.
Likewise, corruption in the developing countries is also rampant, thus making the poor population poorer.
Answer:
In 1638 Anne Hutchinson was kicked out of Boston for “antinomianism.”
So Anne Hutchinson’s view says good character is not necessary for salvation. This is to be “anti-nonmain” — “against law.” The opposite is to make law central — “legalism.” Legalism goes the opposite way and says good character is what is necessary for salvation. But then how good do you have to be? Is anyone really good enough? Can anyone conform to law enough? Perhaps not. No one is perfect. People have weaknesses, secret needs and habits. So we may need some “antinomianism.” If you aren’t good enough but get the benefit anyway, that’s called forgiveness. It seems like forgiveness must be required to go to heaven. Forgiveness negates the necessity of the law. It says you didn’t follow the law properly but it’s okay. If in reality we’re all a bunch of greedy , then we might need a bit of antinomianism to go to heaven. This fundamental problem of Christian religion goes all the way back to the founding and continues today. It’s an inherent logical problem of Christian faith.
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