The following BEST replaces the question mark:
D) Arabic is the most common language.
With the wave of the Muslim population, the Arabic language was brought to the region along with Islam. Significant numbers of the population speak Arabic and/or Berber languages (a mixture of Arabic and Afroasiatic languages).
I believe the answer is: A. An elementary student with special needs
Advocate meant speaking in favour of other people in order to support them in a certain way. We need to advocate the people who are either do good in society or facing huge adversities in their life. Elementary students with special needs are considered to be a group of citizens that would face a huge adversities in their life and need to be supported.
I believe the answer is: symbolic ethnicity
Symbolic ethnicity refers to a fragment of cultural identity that relieved and a part of our every day behavior.
This could take in simplest form of actions such as wearing a kippah to work, giving fortune cookies to a customer after we make a sale, etc.
Answer:
A. slavery or C working conditions of poor
Answer:
Through the diverse cases represented in this collection, we model the different functions that the civic imagination performs. For the moment, we define civic imagination as the capacity to imagine alternatives to current cultural, social, political, or economic conditions; one cannot change the world without imagining what a better world might look like.
Beyond that, the civic imagination requires and is realized through the ability to imagine the process of change, to see one’s self as a civic agent capable of making change, to feel solidarity with others whose perspectives and experiences are different than one’s own, to join a larger collective with shared interests, and to bring imaginative dimensions to real world spaces and places.
Research on the civic imagination explores the political consequences of cultural representations and the cultural roots of political participation. This definition consolidates ideas from various accounts of the public imagination, the political imagination, the radical imagination, the pragmatic imagination, creative insurgency or public fantasy.
In some cases, the civic imagination is grounded in beliefs about how the system actually works, but we have a more expansive understanding stressing the capacity to imagine alternatives, even if those alternatives tap the fantastic. Too often, focusing on contemporary problems makes it impossible to see beyond immediate constraints.
This tunnel vision perpetuates the status quo, and innovative voices —especially those from the margins — are shot down before they can be heard.
