Answer: It explains one reason why the narrator feels unaccepted within American culture.
Explanation: its D
Answer:
India gave the world its first university - Takshashila University. ...India gave the world the numeral, Zero. ...The game of C hess originated in India. ...Indians were the first ones to use and invent buttons. ...Shampoo originated from India. ...India gave the Cure for Leprosy.Explanation:
Answer:
You need to pick a side for your claim. Then you need to state your claim and reason in your thesis statement.
Answer:
c. 3,1,2.
Explanation:
In the three steps given in the question, the aim is to make sure that the step-by-step process is listed according to their corresponding number. This numbering will list the correct sequence of the whole process.
So, the correct sequence is as follows-
<em><u>3. Unscrew face plate and keep it in the drawer while cleaning.
</u></em>
<em><u>1. Brush dust away then put a little amount of oil while rotating the balance wheel to inner parts can be accessed.
</u></em>
<em><u>2. Put back the face plate in place.</u></em>
Thus, the correct answer is option c.
Answer:
Mencius said, "There are five things which in common practice are considered unfilial. The first is .... The second is chess-playing and fondness for wine, without attending to the support and care of one's parents. This second thing supports Wang's view that between father and son reproof is the greatest offence against that tenderness which should subsist.
Explanation:
In the same connexion, Mencius says: "There
are five things which are commonly recognized to be unfilial. The first is laziness about employing legs and arms, resulting in failure to support parents. The second, gambling and chess-playing and fondness for wine, with the same result. The third, prizing goods and money and selfish devotion to wife and children, with the same result. The fourth, giving way to the temptations that assail one's eyes and ears, thus bringing his parents to shame. The fifth, reckless bravery, fighting and quarrelling, endangering thereby the happiness and the support of one's parents." (Bk. iv., pt. ii., c. xxx., v. 2.)
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