Answer:
My hero is my mom because she has been there for me when no one else would. She helped me through thick and thin. She helped me when i was upset. She gave birth to me so shes one of my closest family members.If i could live anywhere in the world it would probably be a small town that way if i ever needed something i know someone would be there for me. My biggest fear is loosing the people i love the most. Without them i don't think i would be who i am today and i might not have the things i have today. My favorite family vacation was when we went to Disney World. My brother accidentally spit milkshake out of his nose. It was really funny although it hurt his nose. One thing i would wanna change about myself is my age. I wanna be older so i don't have school and its much easier. Something that really makes me angry is when people are rude for no reason they basically just being judgy. One thing that motivates me to work hard is being able to work at my own pace. That way i know what i can get done and what i can get done in a certain period of time. In school these days its more about passing and less about learning and we really need to change that. My favorite thing about basketball is that theres not a certain time frame that you have to do do work for. Also basketball is something i love doing aswell.
Explanation:
i hpe this works
Answer:
Independence
Explanation:
Gandhi wanted India to win Independence from the European who were enforcing their Western to Indians.
Answer:
A new post-conflict chapter characterized not by bigotry but by national unity is being written in South Africa. Playing a key role in the rewriting, representation, and remembering of the past is the South African Truth and Reconciliation Commission which, in 1996, started the process of officially documenting human rights violations during the years 1960-1993. This nation-building discourse of reconciliation, endorsed by both the present government and South Africa's ruling party, the African National Congress (ANC), has been a crucial agent of a new collective memory after the trauma of apartheid. But the confession of apartheid crimes proved beneficial mostly for perpetrators in search of amnesty rather than a genuine interest in a rehabilitated society. Thus, the amnesty system did very little to advance reconciliation. It is for these reasons that the South African TRC was cynically regarded by its critics as a fiasco, a "Kleenex commission" that turned human suffering into theatrical spectacle watched all over the world. There is, in fact, little that is "new" or "post" in a country that retains apartheid features of inequity. What is often overlooked in this prematurely celebratory language of reconciliation is South Africa's interregnum moment. Caught between two worlds, South Africans are confronted with Antonio Gramsci's conundrum that can be specifically applied to the people of this region: an old order that is dying and not yet dead and a new order that has been conceived but not yet born. And in this interregnum, Gramsci argues, "a great variety of morbid symptoms appear" (276). Terms like "new South Africa" and "rainbow nation," popularized by former president F.W. de Klerk and Desmond Tutu, the former chairperson of the TRC respectively, then, not only ignore the "morbid" aspects of South Africa's bloody road to democracy, but also inaccurately suggest a break with the past. This supposed historical rupture belies the continuities of apartheid.
scorn her.
