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Harman [31]
3 years ago
8

Match the example to the traditional criterion it illustrates. 1. "At times, it seems that even the author doesn't believe his c

haracters' stilted emotions." aesthetics 2. "All that are human can relate to the feeling of loss felt by Ophelia." universality 3. "The author displays innovative use of language and form." subject matter 4. "Teenage romance simply is not the stuff of high literature." authenticity
English
1 answer:
Svetlanka [38]3 years ago
7 0
1. "At times, it seems that even the author doesn't believe his characters' stilted emotions." - authenticity. Authenticity in literature refers to an author providing enough evidence and proof to support his or her claims. If this author doesn't believe his characters' emotions, it means he didn't develop them well enough to make them believable humans.

2. <span>"All that are human can relate to the feeling of loss felt by Ophelia." - universality. Universality as a term refers to something which is felt all over the world, by any individual. It means that there are some ideas, thoughts, and emotions that everyone can feel equally. So according to this sentence, everyone, no matter where they live, can relate to Ophelia's loss.

3. </span><span>"The author displays innovative use of language and form." - aesthetics. Aesthetics refers to the style of an author's writing. So this author (Shakespeare) created a style of his own which he implemented into Hamlet to make it a legendary play that it is today. Every author has his or her own aesthetics which is somewhat unique.

4. </span><span>"Teenage romance simply is not the stuff of high literature." - subject matter. According to this sentence, the author believes that the romantic love which Ophelia feels towards Hamlet is either not real love (given that she is only a teenager), or that this love is not serious enough to be considered important for high literature as a subject matter.</span>
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can somebody write me a letter about helping people and feed homeless people and why to provide shelter for people
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We should feed and shelter the homeless because not everyone is as fortunate as you. People go hungry everyday and most of us throw away food we don't eat. People sleep under bridges every night while you're sleeping in your bed, inside your home.  Its inhumane to just sit there and watch someone go hungry, or sleep under a bridge. The least you could do is drive them to a homeless shelter, and if there isn't one nearby, maybe you have a shed or an extra room they could sleep in. Or you could buy them some food and a warm blanket to sleep with. Whatever you do, don't just ignore the homeless. They step out and hold their signs because they are asking you to help, isn't that enough for you?

Help and feed the homeless! <3

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3 years ago
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Can someone Write me an essay in which you explain how travel can be educational please it can really help!!
aksik [14]

Answer:

Children learn many lessons about life and relationships just by being able to understand how in different ways certain lessons are the same, and how some aspects are entirely different.

Explanation:

Children who travel more are more likely to be adventurous, tolerant, and more interested in trying out new things.  It provides an experiential learning approach where children learn in a real environment. Traveling teaches children about different traditions, customs, cultures, and languages. There is also research that indicates that students who travel achieve better performance in school, due to exposure to practical learning.

Traveling gives the outside world view to the children from where they can learn about new food, clothing, sports, people, etc.

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3 years ago
What is an example of how languages differ in distinguishing colors? *
Blizzard [7]

Answer:

Explanation:

The human eye can physically perceive millions of colour. Some people can’t see differences in colours – so called colour blindness – due to a defect or absence of the cells in the retina that are sensitive to high levels of light: the cones. But the distribution and density of these cells also varies across people with “normal vision” causing us all to experience the same colour in slightly different ways.

Besides our individual biological make up, colour perception is less about seeing what is actually out there and more about how our brain interprets colours to create something meaningful. The perception of colour mainly occurs inside our heads and so is subjective – and prone to personal experience.

Take for instance people with synaesthesia, who are able to experience the perception of colour with letters and numbers. Synaesthesia is often described as a joining of the senses – where a person can see sounds or hear colours. But the colours they hear also differ from case to case.

Another example is the classic Alderson’s checker-shadow illusion. Here, although two marked squares are exactly the same colour, our brains don’t perceive them this way.

Since the day we were born we have learnt to categorise objects, colours, emotions, and pretty much everything meaningful using language. And although our eyes can perceive thousands of colours, the way we communicate about colour – and the way we use colour in our everyday lives – means we have to carve this huge variety up into identifiable, meaningful categories.

Painters and fashion experts, for example, use colour terminology to refer to and discriminate hues and shades that to all intents and purposes may all be described with one term by a non expert.

Different languages and cultural groups also carve up the colour spectrum differently. Some languages like Dani, spoken in Papua New Guinea, and Bassa, spoken in Liberia and Sierra Leone, only have two terms, dark and light. Dark roughly translates as cool in those languages, and light as warm. So colours like black, blue, and green are glossed as cool colours, while lighter colours like white, red, orange and yellow are glossed as warm colours.

The Warlpiri people living in Australia’s Northern Territory don’t even have a term for the word “colour”. For these and other such cultural groups, what we would call “colour” is described by a rich vocabulary referring to texture, physical sensation and functional purpose.

Remarkably, most of the world’s languages have five basic colour terms. Cultures as diverse as the Himba in the Namibian plains and the Berinmo in the lush rainforests of Papua New Guinea employ such five term systems. As well as dark, light, and red, these languages typically have a term for yellow, and a term that denotes both blue and green. That is, these languages do not have separate terms for “green” and “blue” but use one term to describe both colours, a sort of “grue”.

People see colours differently according to the way their language categorises them.

Historically, Welsh had a “grue” term, namely glas, as did Japanese and Chinese. Nowadays, in all these languages, the original grue term has been restricted to blue, and a separate green term is used. This is either developed from within the language – as is the case for Japanese – or through lexical borrowing, as is the case for Welsh.

Russian, Greek, Turkish and many other languages also have two separate terms for blue – one referring exclusively to darker shades, and one referring to lighter shades.

The way we perceive colours can also change during our lifetime. Greek speakers who have two fundamental colour terms to describe light and dark blue – “ghalazio” and “ble” – are more prone to see these two colours as more similar after living for long periods of time in the UK – where these two colours are described in English by the same fundamental colour term: blue.

This is because after long term everyday exposure to an English speaking environment, the brain of native Greek speakers starts interpreting the colours “ghalazio” and “ble” as part of the same colour category.

But this isn’t just something that happens with colour, in fact different languages can influence our perceptions in all areas of life. And in our lab at Lancaster University we are investigating how the use of and exposure to different languages changes the way we perceive everyday objects. Ultimately, this happens because learning a new language is like giving our brain the ability to interpret the world differently – including the way we see and process colours.

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jok3333 [9.3K]

Answer:

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Explanation:

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KatRina [158]

Answer and Explanation:

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However, the ocean is not infinite, on the contrary, it can have an end, due to pollution and intense human exploitation that degrades the ocean immensely. This is what the author wants to present when he says that the ocean is not limitless.

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