In philosophy, Chinese Buddhism had diminished its influence, but maintained its relationship with the arts and the charity of the monasteries. Buddhism had a profound influence on the threatened neo-Confucianism, led by Cheng Yi (1033-1107) and Zhu Xi (1130-1200). Mayahana Buddhism influenced Fan Zhongyan and Wang Anshi through its concept of ethical universalism, while Buddhist metaphysics had a profound impact on Cheng Yi's pre-neo-Confucian doctrine. In turn, the philosophical work of Chen Yi It influenced Zhu Xi. Although his writings were not accepted by his contemporaries, Zhu's commentaries and emphasis on the Confucian classics of the Four Books as an introductory corpus to the teaching of Confucius formed the basis of neo-Confucian doctrine. Around the year 1241, under the patronage of Emperor Lizong, the Four Books of Zhu Xi and their commentaries on them became the standard requirements of the study for students attempting to pass civil service examinations. The countries located east of Japan and Korea also adopted the teachings of Zhu Xi, known as Shushigaku (朱子学, Zhu Xi School) in Japan, and in Korea as Jujahak (주자학).
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<span>The Founding Fathers believed it was important to have a strong central government for various economic, political and military reasons so that the new states could function together as a single nation.</span>
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The bill outlined specific constitutional and civil rights and ultimately gave Parliament power over the monarchy. Many experts regard the English Bill of Rights as the primary law that set the stage for a constitutional monarchy in England. It's also credited as being an inspiration for the U.S. Bill of Rights
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House slaves went to the church of their owner. And the field slaves kept working.
