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nydimaria [60]
3 years ago
9

How was the formation of the Church of England founded by Henry VIII different from the formation of the Luther Church created b

y Martin Luther?
Luther wanted to get married to a second wife, which the Church would not allow, which is why he wrote the 95 Theses, and Henry wanted a divorce from his wife, which the Pope also denied, sparking the movement to leave the Church.


Luther did not wish to divide from the Catholic Church, merely he wanted the Catholic Church to abandon corrupt practices. While Henry had always wanted to break from the Catholic Church, having no intention of staying Catholic.


Luther did not wish to divide from the Catholic Church, merely he wanted the Catholic Church to abandon corrupt practices, but when they refused a movement was started that drove people from the Catholic Church. While Henry initially requested an annulment from the Pope so that he could leave his wife Catherine and marry Anne Boleyn, but when his request was denied he decided to break from the Church and form the Church of England.


Henry was considered one of the most devout of Catholic Kings, even offering to invade the Holy Roman Empire to find and kill Martin Luther. This is contrary to Luther who saw Henry as a hypocrite for Henry's divorce from his wife Catherine, and the Pope's approval of the divorce, in spite Catherine being a devout Catholic.
History
1 answer:
Trava [24]3 years ago
3 0

The formal history of the Church of England is traditionally dated by the Church to the Gregorian mission to England by Saint Augustine of Canterbury in AD 597.[1] As a result of Augustine's mission, Christianity in England, from Anglican (English) perspective, came under the authority of the Pope. However, in 1534 King Henry VIII declared himself to be supreme head of the Church of England. This resulted in a schism with the Papacy. As a result of this schism, many non-Anglicans consider that the Church of England only existed from the 16th century Protestant Reformation.

However, Christianity arrived in the British Isles around AD 47 during the Roman Empire according to Gildas's De Excidio et Conquestu Britanniae. Archbishop Restitutus and others are known to have attended the Council of Arles in 314. Christianity developed roots in Sub-Roman Britain and later Ireland, Scotland, and Pictland. The Anglo-Saxons (Germanic pagans who progressively seized British territory) during the 5th, 6th and 7th centuries, established a small number of kingdoms and evangelisation of the Anglo-Saxons was carried out by the successors of the Gregorian mission and by Celtic missionaries from Scotland. The church in Wales remained isolated and was only brought within the jurisdiction of English bishops several centuries later.

The Church of England became the established church by an Act of Parliament in the Act of Supremacy, beginning a series of events known as the English Reformation.[2] During the reign of Queen Mary I and King Philip, the church was fully restored under Rome in 1555. However, the pope's authority was again explicitly rejected after the accession of Queen Elizabeth I when the Act of Supremacy 1558 was passed. Catholic and Reformed factions vied for determining the doctrines and worship of the church. This ended with the 1558 Elizabethan Settlement, which developed the understanding that the church was to be "both Catholic and Reformed".[3]

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DIFFERENCES

<u>Geopolitical</u>

China's heartland was far larger and more cohesive, geographically and culturally, than Rome's. Rome had as

its heartland only central Italy, and even after conquering Italy, it held just that single peninsula bounded by

the Alps Mountains and the Mediterranean Sea. In the time of Augustus in Rome and the Han dynasty in

China, the Roman and Chinese empires each held about 60 million people, but in Rome only a few of these

millions were in Italy. In China virtually all were in "inner China," 90 percent of them in the North China Plain.

<u>Longevity and Persistence</u>

Rome's empire rose, fell, and was gone, although it lived on as a concept. China's empire has lasted for the

last two thousand years. Dynasties have come and gone, and sometimes the empire has broken into

fragments, but finally the empire endured as a single political entity. Today, although without an emperor,

China's geopolitical unity continues.

Policy and Powers of Assimilation

As China moved both north and south, it assimilated a great number of the peoples it invaded and

conquered. Non-ethnic Chinese were absorbed culturally and biologically. Many of the 95 percent of today's

Chinese population who are called "Han" are descended from ancestors who were not. The empire was held

together by Confucian and Buddhist ideology, supported by the power of the emperor and his armies. Rome's

empire was held together by law and backed by military power. Selected non-Romans could gain citizenship

under law, but ethnically and culturally the conquered peoples remained "other." Intermarriage with noncitizens was usually forbidden. Rome maintained the cultural distinctions far more than did China. .

SIMILARITIES

<u>Relations with Barbarians</u>

Both empires faced nomadic groups from central Asia who threatened and penetrated their boundaries.

Indeed, the Huns, who invaded Europe, and the Xiongnu, who invaded China, may have belonged to the same

ethnic group. Both empires settled the "Barbarians" near their borders and enlisted them in the imperial

armies. In both cases, the Barbarians came to hold great power. Ultimately, however, they dismembered the

Roman Empire while they were absorbed by the Chinese.

<u>Religious Policies</u>

Both empires incubated foreign religions, especially in times of imperial disorder, but in Rome, Christianity

did not save the empire, and by challenging the significance of earthly power it may even have contributed to

the empire's weakness. In China, Buddhism was absorbed into Confucianism and Daoism and helped to

sustain the national culture in times of political trouble.

<u>The Role of the Emperor</u>

Both empires ascribed divine attributes to the emperor, and both frequently had difficulty in establishing

rules for imperial succession. The Romans often attempted to choose their best general, while the Chinese

selected a man who could control the imperial family and court. Neither empire believed that a single

imperial family should rule forever.

<u>Gender Relationships</u>

Both empires subordinated women to men at all stages of life, and both drew analogies between hierarchies

and loyalties in a well-run family and those in a well-run empire. Both empires used marriages as means of

confirming political alliances with foreign powers. Both periodically felt that excessive concern with sexual

relationships was distracting energy away from the demands of sustaining the empire and instituted strict

codes of sexual morality. In China, far more than in Rome, women of the imperial family played an important

role in politics behind the scenes, particularly in terms of determining succession. One woman, the Empress

Wu (r. 690-705), took the throne herself.

<u>The Significance of Imperial Armies</u>

In both empires, the army was crucial in creating and sustaining the political structure in the face of domestic

and foreign enemies. The Roman Empire as established and ruled by generals, as were the Qin, Han, Sui, and

Tang dynasties in China the empires were periodically threatened and usurped by rebel generals asserting

their own authority. The cost of the armies, especially on distant, unprofitable expeditions, often bankrupted

the government and encouraged its subjects to evade taxes and military service and even to rise in revolt.

The Deployment of Armies of Colonization

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