Into this class [creation myths] we include records of such "mishaps" as that related by different Eskimo tribes of the cheat Father Raven—Tulungersaq—who, as per an Apatac "telling," is a "blessed life power" hunching in the primordial murkiness who all of a sudden stirs and starts to move about. In the end, Father Raven plants the world's first vegetation. One day, to his awesome astonish, the main man pushes out of a pea pod and mankind's history starts. In reality, swindler divine beings like Raven much of the time lay their hands upon antiquated matter planning a certain something and creating another. "There is a telling," starts a Coyote story from America's betray Southwest, of how Coyote coincidentally put the stars in paradise when he shook open a hallowed pocket looking for fortune. This topic may likewise be found among various stories from people groups running from Central Asia to Central Europe, including the old Siberians, Voguls, and Rumanians. In Vogul and Rumanian custom, for instance, Satan unwittingly speeds God's formation of Earth when he lays his hooks upon it with an end goal to demolish it. Growth and conjunction stories, then, show the innovative intensity of primal matter. Any activity, whether that of wind or wave, or the soonest stirrings of a divine being or fallen angel, unleashes the profitable power resting in the primordial profound.
This excerpt demonstrates that Tybalt is hot-headed, and that he enjoys fighting. Benvolio tells us that Tybalt was "fiery" and that by the time he approached them, he already had his sword prepared. He started challenging Benvolio while swinging his sword around. All of this shows that Tybalt is not scared or reluctant to fight. In fact, he seems to enjoy it, as he seems to be willing and enthusiastic.
