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Elodia [21]
3 years ago
13

How important was christianity in providing inspiration for the American revolutionaries? (In U.S. History)

History
1 answer:
AVprozaik [17]3 years ago
6 0
The role of Christianity was very important in the process.
Back then, the revolutionists used God and preacher to gained support and volunteers for the revolution.
Conducting by telling the preachers to teach how bad it is to live under a tyrant (directed at british empire) and how they would win the war because God is at their side.
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In the Epistle to the Galatians, written by the Apostle Paul to a number of early Christian communities in the Roman province of Galatia in central Anatolia, he wrote: "Bear one another's burdens, and so fulfill the law of Christ." (Galatians 6:2, NKJV). This phrase appears once and is never defined. It has been suggested that "the law of Christ" could be an allusion to the second greatest commandment ("love thy neighbor") or the New Commandment ("love one another; as I have loved you"). Others suggest this phrase is just another name for "the law of God" as Christians believe the Messiah is God.

Possibly related, in a letter to the early Christians of Corinth, Greece, in the First Epistle to the Corinthians, Paul wrote: "To those not having the law I became like one not having the law (though I am not free from God's law but am under Christ's law), so as to win those not having the law." (1 Corinthians 9:21, NIV). In the Greek, the wording is, "to those without law, as without law -- (not being without law to God, but within law to Christ) -- that I might gain those without law." (1 Corinthians 9:21, YLT)

It is not clear exactly what Paul means by the phrase, "the law of Christ". Although Paul mentions Biblical law several times (e.g., Romans 2:12–16, 3:31, 7:12, 8:7–8, Galatians 5:3, Acts 24:14, 25:8) and preached about Ten Commandment topics such as idolatry (e.g., 1 Corinthians 5:11, 6:9–10, 10:7, 10:14, Galatians 5:19–21, Ephesians 5:5, Colossians 3:5, Acts 17:16–21, 19:23–41), he consistently denies that salvation, or justification before God, is based on "works of the law" (e.g., Galatians 3:6–14), though the meaning of this phrase is also disputed by scholars, see for example the New Perspective on Paul#Works of the Law.

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