Answer:
In “The Farewell Address,” George Washington describes religion and morality as the two indispensable pillars which support political prosperity. He then says that we should be cautious about the idea that morality can flourish without religion and concludes with the assertion:
"Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle."
There is considerable debate about the religious opinions of the founding fathers, including Washington. Whether he meant it or not, however, this statement is clearly false. There is no clear correlation between religious principles and national morality, let alone any good evidence that one causes the other. This would have been less clear two hundred years ago, since practically every nation had an established church, from which it was often difficult for many people to dissent publicly. Nonetheless, it is now clear that secular nations such as Sweden, Norway, Denmark, and Belgium are sustained by a national morality at least as strong as any religious nation. These countries have low rates of crime and particularly of violent crime. They have enlightened, compassionate social policies which enjoy the support of the majority of citizens. Their presses are freer and their political systems less corrupt than the average in Europe, let alone worldwide. They conform in every material respect to the founding fathers’ notion of political prosperity.
Isolationists were people who pulled away from involvement in foreign affairs. This mainly happened after WWI. U.S.A did not want to become involved with the League of Nations.The League of Nations was a group of countries that tried to create world peace. The Americans did not want to be entangled into another war with the Germans.
ativism is a term that is used to mean the opposition of immigration. Nativism favored the primary race of the country (White). This was a post WWI trend. Millions of Europeans were seeking to immigrate in other parts of the world and many of them tried to come to the United States. Many Americans mainly did not like the Germans because they started the war. Many Americans were nativists and had prejudices
Against the German people.
The Emergency Quota Act was a movement that limited the number of immigrants each year that emigrated to the U.S. All of these topics affected politics in the 1920’s, especially the Quota System. This favored all western Europeans and created a drop in immigrations for the U.S. The Americans did not play any German music. Also, they wouldn’t allow the Americans to speak German.
Answer:
La historia de las matemáticas es el área de estudio de investigaciones sobre los orígenes de descubrimientos en matemáticas, de los métodos de la evolución de sus conceptos y también en cierto grado, de los matemáticos involucrados. El surgimiento de la matemática en la historia humana está estrechamente relacionado con el desarrollo del concepto del número, proceso que ocurrió de manera muy gradual en las comunidades humanas primitivas. Aunque disponían de una cierta capacidad de estimar tamaños y magnitudes, no poseían inicialmente una noción de número. Así, los números más allá de dos o tres, no tenían nombre, de modo que utilizaban alguna expresión equivalente a "muchos" para referirse a un conjunto mayor.1
Explanation:
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<span>The Reconstruction was the period of American History directly after the Civil War in post-slavery America. The promise of change for newly freed slaves fell short, with many African Americans continuing to work in slave-like conditions (sharecropping) and encountering severe discrimination.</span>
Answer:
Explanation:
Given textual and archaeological evidence, it is thought that thousands of Europeans lived in Imperial China during the period of Mongol rule.[1] These were people from countries traditionally belonging to the lands of Christendom during the High to Late Middle Ages who visited, traded, performed Christian missionary work, or lived in China. This occurred primarily during the second half of the 13th century and the first half of the 14th century, coinciding with the rule of the Mongol Empire, which ruled over a large part of Eurasia and connected Europe with their Chinese dominion of the Yuan dynasty (1271–1368).[2] Whereas the Byzantine Empire centered in Greece and Anatolia maintained rare incidences of correspondence with the Tang, Song and Ming dynasties of China, the Roman papacy sent several missionaries and embassies to the early Mongol Empire as well as to Khanbaliq (modern Beijing), the capital of the Mongol-led Yuan Dynasty. These contacts with the West were preceded by rare interactions between the Han-period Chinese and Hellenistic Greeks and Romans.
