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Introduction
When empires fall, they tend to stay dead. The same is true of government systems. Monarchy has been in steady decline since the American Revolution, and today it is hard to imagine a resurgence of royalty anywhere in the world. The fall of the Soviet bloc dealt a deathblow to communism; now no one expects Marx to make a comeback. Even China's ruling party is communist only in name.
There are, however, two prominent examples of governing systems reemerging after they had apparently ceased to exist. One is democracy, a form of government that had some limited success in a small Greek city-state for a couple of hundred years, disappeared, and then was resurrected some two thousand years later. Its re-creators were non-Greeks, living under radically different conditions, for whom democracy was a word handed down in the philosophy books, to be embraced only fitfully and after some serious reinterpretation. The other is the Islamic state.
From the time the Prophet Muhammad and his followers withdrew from Mecca to form their own political community until just after World War I—almost exactly thirteen hundred years—Islamic governments ruled states that ranged from fortified towns to transcontinental empires. These states, separated in time, space, and size, were so Islamic that they did not need the adjective to describe themselves. A common constitutional theory, developing and changing over the course of centuries, obtained in all. A Muslim ruler governed according to God's law, expressed through principles and rules of the shari'a that were expounded by scholars. The ruler's fulfillment of the duty to command what the law required and ban what it prohibited made his authority lawful and legitimate.
In 1519, Cortés entered Tenochtitlán, the capital of the Aztec/Mexica Empire. ... In August 1521, Cortés claimed Tenochtitlán for Spain and renamed it Mexico City.
The Spanish place the capital of colonial Mexico where they did due to a domination strategy. During the final stage of the Spanish conquest of the Aztecs, Tenochtitlan was besieged and essentially razed. Hernán Cortés understood the strategic and symbolic importance of the Aztec capital and founded the Spanish capital of Mexico City on the site, and in particular rebuilt the Aztec ceremonial and political center as the main square, the Plaza Mayor, usually called the Zócalo.
After landing near the modern-day city of Veracruz, Hernán Cortés heard about the great city and also learned of long-standing rivalries and grievances against it. Although Cortés came to Mexico with a very small contingent of Spaniards, he was able to persuade many of the other Indian peoples to help him destroy Tenochtitlan.
For a time, these allied peoples made use of the arrival of the European in the hopes of creating a world freed of Aztec domination. Spanish objective, however, was that they themselves would benefit from the destruction of Tenochtitlan, making the Indians not free, but rather more subservient to the Spaniards than they were to the Aztecs
Interviews are in person, therefore there may be interviewer and interviewee bias in regard to the questions being asked. Only so many interviews can take place during any given period of time. Surveys eliminate interviewer and interviewee biases. And surveys can reach a large majority of people. However, surveys are only good if they are actually returned.
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Answer:
People lived more towards lakes and rivers instead of caves, and tree trunks. This led to the change of the jobs of the society. Unlike Paleolithic time's, man could have more leisure time to spend. This led him to broaden the society he was living in and led to increased populations in the Neolithic Age.
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