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cleanliness is next to godliness. Being clean is a sign of spiritual purity or goodness, as in Don't forget to wash your ears—cleanliness is next to godliness. This phrase was first recorded in a sermon by John Wesley in 1778, but the idea is ancient, found in Babylonian and Hebrew religious tracts.
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Top Left
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The dots go more closley to the line than in the other graphs.
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The young men could not uproot the tree themselves so they asked the chief for help, the chief was able to uproot and bring the tree to its side so when the wife went to balance herself on the branches, she fell in a body of water below it.
Explanation:
A FOX one day fell into a deep well and could find no means of escape. A Goat, overcome with thirst, came to the same well, and seeing the Fox, inquired if the water was good. Concealing his sad plight under a merry guise, the Fox indulged in a lavish praise of the water, saying it was excellent beyond measure, and encouraging him to descend. The Goat, mindful only of his thirst, thoughtlessly jumped down, but just as he drank, the Fox informed him of the difficulty they were both in and suggested a scheme for their common escape. "If," said he, "you will place your forefeet upon the wall and bend your head, I will run up your back and escape, and will help you out afterward." The Goat readily assented and the Fox leaped upon his back. Steadying himself with the Goat's horns, he safely reached the mouth of the well and made off as fast as he could. When the Goat upbraided him for breaking his promise, he turned around and cried out, "You foolish old fellow! If you had as many brains in your head as you have hairs in your beard, you would never have gone down before you had inspected the way up, nor have exposed yourself to dangers from which you had no means of escape."
What is the moral of the story? Think things through before taking action. Don't be impulsive.
Basically, the theme is think before you leap.
The figure of speech used in the sentence above is PERSONIFICATION.
Personification is a figure of speech which attributes personal nature or human characteristics to an inanimate objects. In the sentence given above, the author wrote that 'the wind whispers and the stream giggles. These are actions that only human beings can carry out, but the author is given the attributes to wind and stream, which are inanimate objects.