Answer:
The essence of the issue is summarized underneath in the interpretation section.
Explanation:
Answer:
The essence of the issue is summarized underneath in the interpretation section.
Explanation:
- It is understood that the Ilocos as well as the Cordillera region have special textiles. In respect of certain style and overall characteristics, these two different types of textiles should differ. But both hold the name of Filipinos who live throughout the mountainous regions for even the most portion.
- In specific, Ilocos textile is known for its 'Binakul' - a method carried out by the Ilocanos throughout the manufacture of quality textiles. In addition, regardless of its complicated shape, textiles some of which have undergone the above procedure could be easily identified.
- The variations between some of the textiles of the Ilocano and Cordillera provinces can be discussed. There is a distinct feature of any kind of textile. Nevertheless, the two regions share the same conviction that elaborate textile architecture showcases their everyday lives.
The two most famous conquistadors were Hernán Cortés<span> who conquered the </span>Aztec <span>Empire and </span>Francisco Pizarro<span> who led the conquest of the Incan Empire. They were second cousins born in Extremadura, where many of the Spanish conquerors were born.
The 3 main goals of the conquistadors were:
</span><span>1. To find gold
2. To spread their religion
3. To claim land for their country.</span>
Answer:
Well, the cartoonist is actually critical of Hitler in the drawing. The cartoonist is satirizing the appeasing position that many people had with Hitler, perhaps out of fear, but most likely out of hidden sympathy that with time became more and more explicit until the point that many people came out as Nazi supporters in the end.
The cartoonist is bringing attention to the dangers of initial appeasing a tolerant position to totalitarian regimes like national socialism, because this attidues can easily turn into political affiliation.
Answer:
Islam spread successfully among groups historically located in agriculturally poor regions featuring few pockets of fertile land and in countries characterized by unequal land endowments. It was in these areas that the Islamic institutional arrangement proved appealing to the indigenous populations.
