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Fiesta28 [93]
3 years ago
12

Read the passage. That murmur, soon replies, “God doth not need Either man’s work or his own gifts; who best Bear his mild yoke,

they serve him best. His state Is kingly. Thousands at his bidding speed And post o’er land and ocean without rest: They also serve who only stand and wait.” In the sestet from Sonnet XIX by John Milton, how is the idea of service to God interpreted?.
English
2 answers:
lara [203]3 years ago
8 0
 In the sestet from Sonnet XIX by John Milton,the idea of service to God interpreted is that God asks only for faith, devotion, or acceptance rather than asking for demand of work. It is that the God just wants faith and devotion of people to him rather than any kind of works.
Gennadij [26K]3 years ago
7 0

Answer:Rather than demanding work, God asks only for faith, devotion, or acceptance.

Explanation:

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The words a writer chooses and the way the writer arranges the words into sentences is called
Vinil7 [7]

Answer:

<em><u>Style</u></em>

Explanation:

<u>Writing style</u> refers to the way an author uses diction, <u>grammar structure</u>, language, and dialogue to present a story's purpose, theme, and ideas.

These elements help to establish the <u>author's voice</u> and particular <u>style</u>, whose features are identifiable for the audience.

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3 years ago
the keel is the part of the ship that provides stability. what is whitman referring to with the phrase the steady keel
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Explanation:

The first use of the keel represents stability that the boat needs to have on the water. The other use of keel is as a synecdoche.  

In Witman’s poem, the steady keel is a symbol of a strong and stable nation, that although has to pass many obstacles it maintains itself strong. It represents the whole boat that carries the nation on its deck.

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3 years ago
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Reread lines 38-51. Explain the conflict between Brand and Wetherell
Vladimir79 [104]

The conflict between Mr Myles Brand, the president of the N.C.A.A and Wetherell, a former Florida State football player is enumerated as follows:

By entering into the very divisive topic of Native American nicknames and mascots for collegiate sports teams on Friday, executives of the National Collegiate Athletic Association achieved their declared goal of delivering a strong message that they oppose such images.

However, the NCAA created a cacophony of confusion and put the organization in the potentially awkward position of determining when Native American allusions are "hostile" and "abusive" and when they are not - questions that might take months, and possibly the assistance of the courts, to decide.

Four years after investigating the issue, the NCAA's executive committee stated in February that participation in its own postseason championships would be limited to 18 schools and universities with Native American mascots, nicknames, or other iconography that the NCAA deemed "hostile and abusive."

The NCAA stated that:

(1) such institutions would no longer be permitted to host its national tournaments;

(2) colleges already scheduled to host such events would be required to remove any references to Indian imagery from the arenas or stadiums;

(3) such colleges would be prohibited from bringing mascots, cheerleaders, or any other people or paraphernalia that feature Native American imagery to NCAA championships beginning in 2008; and

(4) athletes may not wear uniforms or other gear with Native American imagery. (The NCAA's actions have no direct impact on bowl games, which it does not regulate, or anything that happens during the regular season.)

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1 year ago
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