D. He looked to the Classical past for truth
While Rousseau did study the past in his pursuit of truth, he looked at man in his natural state (i.e pre-civilization). Rousseau's Discourse on Inequality is his foray into the evolution of man from his natural state into what the man of Rousseau's time. Rousseau described uncivilized man as a "noble savage". Critics argue that Rousseau was idealizing man in an uncivilized state and advocating for a return to this. What he likely meant was that man is naturally moral (driven by the well- balanced instincts of piety and survival) and that it is society that corrupts man. Classical philosophy and art is part of the society that Rousseau criticizes. In his Discourse on the Arts and Sciences he provides the link between the fall of the Roman empire and the peak of the Roman arts as an example of the detrimental effect arts (and that which was celebrated during the classical Greek and Roman periods as the best kind of human activity) has on man's natural sense of decency and morality.
Gross national happiness is a proportion of financial and good progress that the King of Bhutan presented during the 1970s as a choice to total national output. Instead of concentrating carefully on quantitative monetary measures, net domestic bliss considers an advancing blend of personal satisfaction factors
Gross domestic happiness bliss is abused. It covers issues with debasement and low expectations for everyday life in the entire nation, as indicated by the nation's new head administrator.
It contained iron furnaces<span />
There is not motivation to do as such that we can wrap our brains around since God ought to be the focal point of our lives similarly as the tree was the focal point of the garden. As per Marguerite Shuster, the issue of the world is his issue with the world. Alluding to his own defilement
After the death of Muhammad, he was succeeded by 'the <em>Rashidun</em>', a 30-year reign of the four 'rightly guided caliphs'. During such reign, which lasted from 632 CE to 656 CE, the expansion through the territories outside Arabia started.
Eventually, under the influence of the political systems of these territories, the leadership became hereditary, and the Umayyad dinasty, who moved to Damascus to excercise power, ruled from 661 CE to 750 CE. This dinasty achieved the greatest expansion of the Muslim Empire in a lapse of 89 years, converting the Caucasus, Transoxiana, Sindh, the Maghreb, and the Iberian Peninsula to Islam, as well as occupying 5.79 million square miles of territory and including 62 million people. It was the fifth largest empire in history regarding area and proportion of the world's population.
