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ra1l [238]
2 years ago
11

1. How did Islam spread to India?

History
2 answers:
Andrews [41]2 years ago
5 0

Civilizations in Asia practice.

1. B. Through invasion

2. B. By emphasizing the equality of all believers

3. A. Buddhists & C. Hindus

4. A. More productive farming created a surplus of food, which could be sold.

5. B. They had low status because their wealth came from the work of other people.

6. A. Impact of daoist tradition.

7. B. They restored the civil service system and renewed the emphasis on confucian scholarship.

8. B. Mongol rule and the yuan dynasty.

9. B. Government.

10. D. Military strength was the only real power at the time.

11. B. Geographic proximity.

12. D. Waterways.

Molodets [167]2 years ago
5 0

The correct answers are:

- because of trade;

- through invasion;

Islam in India spread at first along the coastal cities in the western part of the country, where Arab merchants were regularly coming to trade. Some of them started to settle down in India as well, and started to form Muslim quarters, and the first mosques were opened as well.

The Mughal Empire in the 12th century invaded the northern and northwestern part of India, and through their invasion, these Central Asian Muslims managed to persuade, but also force some of the people in India to accept the Islam as their religion, so the Islam saw a further expansion in India.

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Fast please<br> How did the Cold War effect us today?
Brut [27]

Answer:

The cold war effect us today//

Explanation:

World War II led to the massive mobilisation of all the people and resources nations could bring to bear. This was total war on a global scale, producing a new sense among nations that their fates were interconnected. New technologies of war, such as heavy bombers and long-range missiles like the V-2 rocket, reduced distances of time and space. In recognition of this new state of affairs, in 1942 the US Army chief of staff, George Marshall, sent identical 50-inch, 750-pound globes to British prime minister Winston Churchill and US president Franklin Delano Roosevelt as Christmas presents.

The sheer scale of the war and the complex administrative and strategic systems required to manage these global operations led to, during the Cold War that followed, a growing interdependency of a network of institutions, attitudes and ways of working.

Fuelled by the development of satellites and intercontinental nuclear missiles that further shrank the size of the planet, the Cold War redrew geopolitical notions of time, space and scale. Huge nuclear arsenals made it necessary to consider both the instantaneous and the endless: the decisive moment when mutually assured destruction is potentially set in motion, the frozen stalemate of the superpower stand-off, and the long catastrophe of a post-nuclear future.

The power of an individual decision was now outrageously amplified – the finger on the nuclear button – yet, at the same time, radically diminished in the face of unfathomable forces, in which human agency seemed to have been ceded to computers and weapons systems. The world had become too complex and too dangerous: systems were at once the threat and the solution.

It’s all about planning. x-ray_delta_one, CC BY-SA

The response

During the second half of the 20th century, many fields of enquiry from anthropology, political theory and analytical philosophy to art, music and literature were influenced by the explosion in interdisciplinary thinking that emerged from developments in cybernetics and its relationship with Cold War military research and development.

The practice of engaging with the connections and interactions between disparate elements of a problem or entity conceived as a system, and between such systems, is now commonplace in areas such as corporate strategy, town planning and environmental policy.

The pervasiveness of a systems approach also influenced the arts. The so-called systems novel, associated with writers such as Thomas Pynchon, Don DeLillo and David Foster Wallace, attempts to grasp the complex interconnectedness of society, and often the effects of technology and progress upon it. Through the 1960s and 1970s, in the radical architecture and design of the likes of Buckminster Fuller or the Archigram group, through minimalist and electronic music, and in conceptual art and emergent electronic media, the possibilities and implications of an increasingly computerised, information-driven society began to determine the form and content of cultural work.

Systems thinking offered a means of conceptualising and understanding a world that had grown hugely more complex and dangerous. Nuclear weapons demanded radical new ways of thinking about time, scale, power, death, responsibility and, most of all, control – control of technology, people, information and ideas.

The present

We are now accustomed to thinking about the current moment in global terms – globalisation, global warming, global communications, global security. Mobile phones and laptops connect us to a vast global network so we can upload and download data – data that promises to broaden our connections even as it flattens our identity into a trickle of binary code to be tracked, traded, sorted and stored.

Everyday life is firewalled and password-protected. We move under a canopy of invisible cameras and sensors, where our personal details and likenesses, our associations, preferences and transactions lie waiting to be called upon – by friends, strangers, employers or snoops. And so what? We all do it – we are already conscripted. We have already become agents, checking up on people by rifling through social media accounts or poking around on Street View.

Faced with the unfathomable complexity of world events, or climate science, or the effects of the technology that delivers updates on such matters to us in an instant, information is both the source of our dilemma and a refuge from it.

5 0
3 years ago
Read 2 more answers
What were the principal political goals of the philosophes?
Nastasia [14]

Answer:

  • The promotion of natural rights and the sovereignty of the people in politics (the social contract).

Explanation:

The Enlightenment philosophes championed the Scientific Revolution's  approach to knowledge, emphasizing the use of reason in all matters, in contrast to following superstition or unquestioningly accepting traditional beliefs.  

The Scientific Revolution showed that there are natural laws in place in the physical world and in the universe at large.  Applying similar principles to matters like government and society, Enlightenment thinkers believed that using reason will guide us to the best ways to operate politically so we can create the most beneficial conditions for society.  For many Enlightenment thinkers, this included a conviction that all human beings have certain natural rights which are to be protected and preserved.    This led to changes of approach to how society should be governed -- moving away from ideas like the "divine right of kings" to the establishment of more democratic, constitutional societies.  This was the concept of the "social contract," that governments get their authority to govern from the consent of the governed.

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2 years ago
What nation became the center of the European industrial revolution
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3 years ago
What is outsourcing?
777dan777 [17]

Answer:

A:When companies open factories in other countries

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3 years ago
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