I think the answer is B. I hope it helps! :)
Basically its saying photography has become a bit too focused on the past - even if it’s the immediate past. Just take all that talk about, let’s say, how colour photography became an accepted part of art photography (you could also pick the New Topographics<span> or whatever else). And then re-read the quotes…
or saying </span> <span>Fitting in is a necessary, but not sufficient criterion.
Being new is not sufficient.
Popularity right now is not enough.
Someone liking the poem now is not enough.
Does a poem conform to the new times?
Is a poem individual and different?
These are coexisting requirements for a poem to be valuable.
>is a work of art that conforms completely really a work of art?
"Conforming", in the sense of forming the leadership for a new age.
Yes, conforming is a necessary, but not sufficient requirement for a poem:
"its fitting in is a test of its value–a test,"
>should contemporary works of art be judged as “better” or “worse” than past ones?
There is no way that new poems be as bad as old poems, or their canons.
"certainly not judged by the canons of dead critics."</span>
The predicate is the part<span> of the clause or </span>sentence<span> that says something about the subject. In other words, the </span>part<span> of the </span>sentences<span> that is not the subject and its modifiers is the predicate. A predicate can be one word or several words, not all of which are verbs. The principal </span>part<span> of the predicate is the verb.</span>
Answer:
Authors sometimes organize their writing by problem and solution. The author will present a problem that needs to be solved. A problem can be between individuals or groups, or it might be with something that is going on in the world.
Satan,[a] also known as the Devil,[b] is an entity in the Abrahamic religions that seduces humans into sin or falsehood. In Christianity and Islam, he is usually seen as either a fallen angel or a jinn, who used to possess great piety and beauty, but rebelled against God, who nevertheless allows him temporary power over the fallen world and a host of demons. In Judaism, Satan is typically regarded as a metaphor for the yetzer hara, or "evil inclination", or as an agent subservient to God.
