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Sliva [168]
3 years ago
15

1. President Woodrow Wilson promised a foreign policy guided by

History
2 answers:
polet [3.4K]3 years ago
8 0
1 and 2 are both A. Imperialism is basically survival of the fittest. Militarism is building up a army. The alliances that were fighting in the war were the Allies and the Central Powers. Moral diplomacy supported nations whose ideals were similar to those of United States. I'm pretty sure this is right but if I'm somehow wrong someone reply.
Triss [41]3 years ago
5 0

The correct answer to question number 1 is alternative A) "moral diplomacy"

In very simple words, it means supporting nations who share moral values with the United States.

The correct answer to question number 2 is also alternative A) "imperialism, militarism, and entangling alliances"

Imperialism extends a country's power and/or influence through diplomacy or military force, which was being made and was one of the causes of the war. Militarism is basically the urge of having and maintaining a powerful army ready to be used, and entangling alliances are what made the war a world war.

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Sectionalism in the American context is referred to different social structures, lifestyles, customs, and the political values of the North and the South. Sectionalism increased in the period between 1800- 1850, when the Industrialization and urbanization became the main economy of the North, while the South concentrated more on the plantation agriculture based on slave labor. Hence, The different economic life of South America led to the tensions that caused the civil war, and these economic differences were the result of the Sectionalism and not of Slavery. Moreover, Sectionalism promoted the idea of revolution more efficiently than that of the Slogans of the Slavery. Sectionalism in the South, created family relations.


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Read 2 more answers
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<h2>the principle of natural rights</h2><h2>the principle of popular sovereignty</h2>

<u>Natural rights</u>

John Locke was one of the first of the Enlightenment era philosophers. The Enlightenment's emphasis on reason was in contrast to superstition and traditional beliefs.  The Scientific Revolution had shown that there are natural laws in place in the physical world and in the universe at large. Applying similar principles to matters like government and society, Enlightenment thinkers believed that using reason will guide us to the best ways to operate politically so we can create the most beneficial conditions for society.  For John Locke, this included a conviction that all human beings have certain natural rights which are to be protected and preserved.   Locke's ideal was one that promoted individual freedom and equal rights and opportunity for all.  Each individual's well-being (life, health, liberty, possessions) should be served by the way government and society are arranged.

The <em>Declaration of Independence</em> states Locke's natural rights idea in this way:  "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness."

John Locke, in his<em> Second Treatise on Civil Government </em>(1690), had expressed those same ideas in these words:

  • <em>The state of nature has a law of nature to govern it, which obliges every one: and reason, which is that law, teaches all mankind, who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions… (and) when his own preservation comes not in competition, ought he, as much as he can, to preserve the rest of mankind, and may not, unless it be to do justice on an offender, take away, or impair the life, or what tends to the preservation of the life, the liberty, health, limb, or goods of another.</em>

<u>Popular sovereignty</u>

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The <em>Declaration of Independence </em>asserted the concept of popular sovereignty.  In the portion quoted in the question, the idea is emphasized in the words, "To secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed.  ... Whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness."

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