Answer:
Questions as to what ancient Mesopotamian civilization did and did not accomplish, how it influenced its neighbors and successors, and what its legacy has transmitted are posed from the standpoint of modern civilization and are in part colored by ethical overtones, so that the answers can only be relative. Modern scholars assume the ability to assess the sum total of an “ancient Mesopotamian civilization”; but, since the publication of an article by the Assyriologist Benno Landsberger on “Die Eigenbegrifflichkeit der babylonischen Welt” (1926; “The Distinctive Conceptuality of the Babylonian World”), it has become almost a commonplace to call attention to the necessity of viewing ancient Mesopotamia and its civilization as an independent entity.
Ancient Mesopotamia had many languages and cultures; its history is broken up into many periods and eras; it had no real geographic unity, and above all no permanent capital city, so that by its very variety it stands out from other civilizations with greater uniformity, particularly that of Egypt. The script and the pantheon constitute the unifying factors, but in these also Mesopotamia shows its predilection for multiplicity and variety. Written documents were turned out in quantities, and there are often many copies of a single text. The pantheon consisted of more than 1,000 deities, even though many divine names may apply to different manifestations of a single god. During 3,000 years of Mesopotamian civilization, each century gave birth to the next. Thus classical Sumerian civilization influenced that of the Akkadians, and the Ur III empire, which itself represented a Sumero-Akkadian synthesis, exercised its influence on the first quarter of the 2nd millennium BCE. With the Hittites, large areas of Anatolia were infused with the culture of Mesopotamia from 1700 BCE onward. Contacts, via Mari, with Ebla in Syria, some 30 miles south of Aleppo, go back to the 24th century BCE, so that links between Syrian and Palestinian scribal schoolsand Babylonian civilization during the Amarna period (14th century BCE) may have had much older predecessors. At any rate, the similarity of certain themes in cuneiform literature and the Hebrew Bible, such as the story of the Flood or the motif of the righteous sufferer, is due to such early contacts and not to direct borrowing.
Explanation:
The correct answer is A.) a foreign policy stance that advocates multilateral engagement for the good and protection of an allied country.
An example of this can be post WW1 and post WW2 when countries helped their allies rebuild and organizations such as the United Nations and the League of Nations were found.
Ever since the beginning of the 20th century, the world has seen far more superior social and cultural developments in the fields like technology, innovation, and humanity at large in comparison to the ones before this period.
<h3>What are social and cultural developments?</h3>
Social developments were seen in the world like the decline of gender and racial discrimination and rise of secularism in the country. Spread of religion also took place in the Asian countries at large.
Cultural developments were seen in the best of the forms during the 20th century, as the events like World War led to technological advancements in the society worldwide.
Hence, it can be stated that the social and cultural developments as aforementioned took place in the world since 1900.
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Yes, I do agree with the delegates rule of secrecy. Delegates handled many classified cases that could harm the country if they were exposed. In the debates, multiple important topics were discussed. These topics were not exposed to the general public yet, so they could’ve been at risk to being shown to countries like Great Britain.
